The pragmatic theory of truth as developed by Peirce, James, and DeweyGeyer, Denton Loring
Philosophy
The pragmatic theory of truth as developed by Peirce, James, and Dewey
Geyer, Denton Loring
Dewey, John, 1859-1952; James, William, 1842-1910; Peirce, Charles S. (Charles Sanders), 1839-1914; Pragmatism
It is well at this point to call attention to a distinction. It is to
be noticed that in the first paper and in the latter part of the
second he is talking of a method for attaining truth. But in the body
of the second paper he is talking of a method for attaining clearness.
These two should be kept distinct in our minds. The use of the various
methods described for finding the velocity of light were endeavors to
find the truth, not to make our ideas clear. Clearness and truth
Peirce believes to have no invariable connection. He says in ending
the article on "How To Make Our Ideas Clear", "It is certainly
important to know how to make our ideas clear, _but they may be ever
so clear without being true_". (p.302, italics mine.) There are, then,
two methods under consideration: the scientific method for reaching
truth, with its postulate that there are independent realities, and
the logical method for securing clearness, which as he has just
stated, has no necessary connection with truth.
Now I should like to point out, in criticism, that these two methods
cannot be used together, or rather that the postulate of the
'scientific method' will not endure the test proposed by the 'method
for clearness'. The scientific method postulates a reality unaffected
by our opinions about it. But when we apply the method for clearness
to this reality it seems to vanish.
The process is this: Peirce, as we will remember, begins his
discussion of the real by defining it as "that whose characters are
independent of what anybody may think them to be." Then passing on to
apply his method for clearness he finds that "reality, like every
other quality, consists in the peculiar sensible effects which things
partaking of it produce", and adds that "the only effects which real
things have is to cause belief, for all the sensations which they
excite emerge into consciousness in the form of beliefs". Reality is
the sum of its sensible effects, its sensible effects are beliefs, so
reality is a sum of beliefs.
Now, reality cannot be the sum of _all_ beliefs regarding the real,
because reality is defined in another connection as the object
represented by a _true_ opinion, and a true opinion is that which is
fated to be agreed to after an investigation is complete. Reality then
can consist only in certain selected beliefs. But if reality is this
set of ultimately-adopted beliefs, what is truth itself? For truth has
been defined as the beliefs which will be ultimately adopted.
In other words, when Peirce applies his method for clearness to the
concept of reality, he reduces reality to truth. He identifies the
two. Then there remains no independent realty which stands as a
_check_ on truth. And this was the postulate of his method of science.
Public-domain text, read in full here on John Shaqi.
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