“This is then,” said our hero to himself, “the cause of that fierce
unextinguishable hate which Baptiste has always borne to these Sioux;
I cannot wonder at it.” Reginald continued, however, his conversation
respecting his new friend’s equipment, in the same tone: “My brother’s
war–club is strong, and that iron spike in its head is sharp; but the
rifle kills from far, and the white men are not all friends to him.”
“War–Eagle has ears and eyes; he can see snakes in the grass,” was the
calm reply.
“Nay, but my brother is careless,” said Reginald laughing;
“Grande–Hâche, as you call him, and I are two men, both strong and
armed with rifles: if we were not his brothers, the War–Eagle would be
in danger.”
“The bad Spirit made the thick water and the horses too strong for
War–Eagle,” said the latter, referring to the morning’s accident, “but
he could not be hurt by his brother’s rifle.”
“And why so?” demanded Reginald.
“Because,” said the Indian, “the white warrior has smoked, has taken
his brother’s gift, and the Great Spirit has written on his face that
he cannot speak lies.”
“You are right, my brave friend,” said Reginald (not a little gratified
by the untutored compliment); “but if you fall in with white men who
carry rifles, and who _do_ speak lies—how fares it with you then?”
“War–Eagle is always ready,” said he, in the same unmoved tone; “the
Grande–Hâche is a great warrior—my brother will take many scalps; yet
_if_ their tongues were forked—_if_ their hearts were bad—both would
die where they now sit—they have neither ears nor eyes—but the Lenapé
is a chief, they are as safe here as in the great white village.”
Though inwardly nettled at this taunt, which he felt to be not
altogether undeserved, the guide took no other notice of it than to
strain to the utmost those organs of sight and hearing which the
red–skin had held so cheap, but in vain: the forest around them seemed
wrapt in solitude and silence; the eyes of Reginald, however, served
him better on this occasion. “By heaven, the Indian speaks truth,” said
he; “I see them plainly—one, two, three! and we, Baptiste, are at
their mercy.”
This he spoke in French, and the guide answered in the same language:
“Do you see Indians, Master Reginald, where I can see naught but trees,
and logs, and grass; if it is so—I am an owl, and no hunter!”
“Glance your eye,” said our hero, calmly, “to yon old fallen log, that
lies fifty or sixty yards to your right, there are three small parallel
lines visible there,—they are three gun–barrels; the sun shone on them
a minute since, and their muzzles are directed full upon us.”
“It is true; your eyes are younger than mine, I suppose,” said the
guide, apparently more disconcerted at that circumstance than at the
imminent peril of their situation; he added, in a low, determined tone,
“but they must shoot very true, if they wish to prevent me from taking
this deep and deceitful villain with me on the long journey.”
Public-domain text, read in full here on John Shaqi.
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