CHAPTER IX.
HOW REGINALD BRANDON RETURNED TO MOOSHANNE WITH HIS SISTER, ACCOMPANIED
BY WINGENUND; AND WHAT BEFELL THEM ON THE ROAD.
Lucy Brandon was not a little surprised at the chief’s sudden
departure; and, with the frankness natural to her character, inquired
of her brother whether he could explain its cause. Reginald appeared
either unable or unwilling to do so; and an appeal to the guide
produced only the following unsatisfactory reply:
“War–Eagle is like the bird after which he’s called—it ain’t easy to
explain or to follow his flight.”
Wingenund remained silent, but every now and then he fixed his bright
and speaking eyes upon Lucy, as if he would divine her thoughts.
That young lady, though at a loss to account for her embarrassment,
entertained a fear that all was not right, and proposed to her brother
to return to Mooshanne.
Snowdrop was soon caught, and the little party moved leisurely
homeward, Reginald and the guide leading the way, and Wingenund
walking by the side of Lucy’s pony; after riding a few minutes, she
recovered her spirits, and remembering that there was no foundation
for any surmises of evil, she resumed the conversation with her young
companion, which the chief’s departure had interrupted. “Tell me,
Wingenund, who is the ‘Black Father,’ of whom you speak?”
“He is very good,” said the boy, seriously; “He talks with the Great
Spirit; and he tells us all that the Great Spirit has done; how He made
the earth, and the water; and how He punishes bad men, and makes good
men happy.”
“He is a white man, then?” said Lucy.
“He is,” replied the lad; “but though he is a white man, he always
speaks truth, and does good, and drinks no fire–water, and is never
angry.”
What a humiliating reflection is it, thought Lucy to herself, that
in the mind of this young savage the idea of white men is naturally
associated with drunkenness and strife! “Tell me, Wingenund,” she
continued, “is the ‘Black Father’ old?”
“Many winters have passed over his head, and their snow rests upon his
hair.”
“Does he live with you always?”
“He comes and he goes, like the sunshine and the rain; he is always
welcome; and the Lenapé love him.”
“Can he speak your tongue well?”
“He speaks many tongues, and tries to make peace between the tribes;
but he loves the Lenapé, and he teaches ‘the Prairie–bird’ to talk with
the Great Spirit.”
“Does your sister speak to the Black Father in her own tongue?”
“Sometimes, and sometimes in the English; but often in a strange
tongue, written on a great book. The Black Father reads it, and the
Prairie–bird opens her ears, and looks on his face, and loves his
words; and then she tells them all to me. But Wingenund is a child of
the Lenapé—he cannot understand these things!”
“You will understand them,” said Lucy, kindly, “if you only have
patience: you know,” she added, smiling, “your sister understands them,
and she is a Lenapé too!”
“Yes,” said the boy; “but nobody is like Prairie–bird.”
Public-domain text, read in full here on John Shaqi.
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