Folly -- Early works to 1800; Folly -- Religious aspects -- Christianity
But there are some, you'll say, and those too none of the youngest, that
have a greater kindness for the pot than the petticoat and place their
chiefest pleasure in good fellowship. If there can be any great
entertainment without a woman at it, let others look to it. This I am
sure, there was never any pleasant which folly gave not the relish to.
Insomuch that if they find no occasion of laughter, they send for "one
that may make it," or hire some buffoon flatterer, whose ridiculous
discourse may put by the gravity of the company. For to what purpose were
it to clog our stomachs with dainties, junkets, and the like stuff,
unless our eyes and ears, nay whole mind, were likewise entertained with
jests, merriments, and laughter? But of these kind of second courses I am
the only cook; though yet those ordinary practices of our feasts, as
choosing a king, throwing dice, drinking healths, trolling it round,
dancing the cushion, and the like, were not invented by the seven wise
men but myself, and that too for the common pleasure of mankind. The
nature of all which things is such that the more of folly they have, the
more they conduce to human life, which, if it were unpleasant, did not
deserve the name of life; and other than such it could not well be,
did not these kind of diversions wipe away tediousness, next cousin to
the other.
But perhaps there are some that neglect this way of pleasure and rest
satisfied in the enjoyment of their friends, calling friendship the most
desirable of all things, more necessary than either air, fire, or water;
so delectable that he that shall take it out of the world had as good put
out the sun; and, lastly, so commendable, if yet that make anything to
the matter, that neither the philosophers themselves doubted to reckon it
among their chiefest good. But what if I show you that I am both the
beginning and end of this so great good also? Nor shall I go about to
prove it by fallacies, sorites, dilemmas, or other the like subtleties of
logicians, but after my blunt way point out the thing as clearly as it
were with my finger.
Public-domain text, read in full here on John Shaqi.
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