Folly -- Early works to 1800; Folly -- Religious aspects -- Christianity
And now you'd think I had said all, but you shall hear yet greater
things. Will he, I pray, love anyone that hates himself? Or ever agree
with another who is not at peace with himself? Or beget pleasure in
another that is troublesome to himself? I think no one will say it that
is not more foolish than Folly. And yet, if you should exclude me,
there's no man but would be so far from enduring another that he would
stink in his own nostrils, be nauseated with his own actions, and himself
become odious to himself; forasmuch as Nature, in too many things rather
a stepdame than a parent to us, has imprinted that evil in men,
especially such as have least judgment, that everyone repents him of his
own condition and admires that of others. Whence it comes to pass that
all her gifts, elegancy, and graces corrupt and perish. For what benefit
is beauty, the greatest blessing of heaven, if it be mixed with
affectation? What youth, if corrupted with the severity of old age?
Lastly, what is that in the whole business of a man's life he can do with
any grace to himself or others--for it is not so much a thing of art, as
the very life of every action, that it be done with a good mien--unless
this my friend and companion, Self-love, be present with it? Nor does she
without cause supply me the place of a sister, since her whole endeavors
are to act my part everywhere. For what is more foolish than for a man to
study nothing else than how to please himself? To make himself the object
of his own admiration? And yet, what is there that is either delightful
or taking, nay rather what not the contrary, that a man does against the
hair? Take away this salt of life, and the orator may even sit still with
his action, the musician with all his division will be able to please no
man, the player be hissed off the stage, the poet and all his Muses
ridiculous, the painter with his art contemptible, and the physician with
all his slip-slops go a-begging. Lastly, you will be taken for an ugly
fellow instead of youthful, and a beast instead of a wise man, a child
instead of eloquent, and instead of a well-bred man, a clown. So
necessary a thing it is that everyone flatter himself and commend himself
to himself before he can be commended by others.
Public-domain text, read in full here on John Shaqi.
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