Folly -- Early works to 1800; Folly -- Religious aspects -- Christianity
And now I think you see what would become of the world if all men should
be wise; to wit it were necessary we got another kind of clay and some
better potter. But I, partly through ignorance, partly unadvisedness, and
sometimes through forgetfulness of evil, do now and then so sprinkle
pleasure with the hopes of good and sweeten men up in their greatest
misfortunes that they are not willing to leave this life, even then when
according to the account of the destinies this life has left them; and by
how much the less reason they have to live, by so much the more they
desire it; so far are they from being sensible of the least wearisomeness
of life. Of my gift it is, that you have so many old Nestors everywhere
that have scarce left them so much as the shape of a man; stutterers,
dotards, toothless, gray-haired, bald; or rather, to use the words of
Aristophanes, "Nasty, crumpled, miserable, shriveled, bald, toothless,
and wanting their baubles," yet so delighted with life and to be thought
young that one dyes his gray hairs; another covers his baldness with a
periwig; another gets a set of new teeth; another falls desperately in
love with a young wench and keeps more flickering about her than a young
man would have been ashamed of. For to see such an old crooked piece with
one foot in the grave to marry a plump young wench, and that too without
a portion, is so common that men almost expect to be commended for it.
But the best sport of all is to see our old women, even dead with age,
and such skeletons one would think they had stolen out of their graves,
and ever mumbling in their mouths, "Life is sweet;" and as old as they
are, still caterwauling, daily plastering their face, scarce ever from
the glass, gossiping, dancing, and writing love letters. These things are
laughed at as foolish, as indeed they are; yet they please themselves,
live merrily, swim in pleasure, and in a word are happy, by my courtesy.
But I would have them to whom these things seem ridiculous to consider
with themselves whether it be not better to live so pleasant a life in
such kind of follies, than, as the proverb goes, "to take a halter and
hang themselves." Besides though these things may be subject to censure,
it concerns not my fools in the least, inasmuch as they take no notice of
it; or if they do, they easily neglect it. If a stone fall upon a man's
head, that's evil indeed; but dishonesty, infamy, villainy, ill reports
carry no more hurt in them than a man is sensible of; and if a man have
no sense of them, they are no longer evils. What are you the worse if the
people hiss at you, so you applaud yourself? And that a man be able to do
so, he must owe it to folly.
Public-domain text, read in full here on John Shaqi.
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