Folly -- Early works to 1800; Folly -- Religious aspects -- Christianity
Nor have I, after the example of Juvenal,
raked up that forgotten sink of filth and ribaldry, but laid before you
things rather ridiculous than dishonest. And now, if there be anyone that
is yet dissatisfied, let him at least remember that it is no dishonor to
be discommended by Folly; and having brought her in speaking, it was but
fit that I kept up the character of the person. But why do I run over
these things to you, a person so excellent an advocate that no man better
defends his client, though the cause many times be none of the best?
Farewell, my best disputant More, and stoutly defend your _Moriae_.
From the country,
the 5th of the Ides of June.
THE PRAISE OF FOLLY
An oration, of feigned matter,
spoken by Folly in her own person
At what rate soever the world talks of me (for I am not ignorant what an
ill report Folly has got, even among the most foolish), yet that I am
that she, that only she, whose deity recreates both gods and men, even
this is a sufficient argument, that I no sooner stepped up to speak to
this full assembly than all your faces put on a kind of new and unwonted
pleasantness. So suddenly have you cleared your brows, and with so frolic
and hearty a laughter given me your applause, that in truth as many of
you as I behold on every side of me seem to me no less than Homer's gods
drunk with nectar and nepenthe; whereas before, you sat as lumpish and
pensive as if you had come from consulting an oracle. And as it usually
happens when the sun begins to show his beams, or when after a sharp
winter the spring breathes afresh on the earth, all things immediately
get a new face, new color, and recover as it were a certain kind of youth
again: in like manner, by but beholding me you have in an instant gotten
another kind of countenance; and so what the otherwise great rhetoricians
with their tedious and long-studied orations can hardly effect, to wit,
to remove the trouble of the mind, I have done it at once with my
single look.
Public-domain text, read in full here on John Shaqi.
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