Folly -- Early works to 1800; Folly -- Religious aspects -- Christianity
Nor was that Grecian in Horace much wide of it, who was so far made that
he would sit by himself whole days in the theatre laughing and clapping
his hands, as if he had seen some tragedy acting, whereas in truth there
was nothing presented; yet in other things a man well enough, pleasant
among his friends, kind to his wife, and so good a master to his servants
that if they had broken the seal of his bottle, he would not have run mad
for it. But at last, when by the care of his friends and physic he was
freed from his distemper and become his own man again, he thus
expostulates with them, "Now, by Pollux, my friends, you have rather
killed than preserved me in thus forcing me from my pleasure." By which
you see he liked it so well that he lost it against his will. And trust
me, I think they were the madder of the two, and had the greater need of
hellebore, that should offer to look upon so pleasant a madness as an
evil to be removed by physic; though yet I have not determined whether
every distemper of the sense or understanding be to be called madness.
For neither he that having weak eyes should take a mule for an ass, nor
he that should admire an insipid poem as excellent would be presently
thought mad; but he that not only errs in his senses but is deceived also
in his judgment, and that too more than ordinary and upon all
occasions--he, I must confess, would be thought to come very near to it.
As if anyone hearing an ass bray should take it for excellent music, or a
beggar conceive himself a king. And yet this kind of madness, if, as it
commonly happens, it turn to pleasure, it brings a great delight not only
to them that are possessed with it but to those also that behold it,
though perhaps they may not be altogether so mad as the other, for the
species of this madness is much larger than the people take it to be. For
one mad man laughs at another, and beget themselves a mutual pleasure.
Nor does it seldom happen that he that is the more mad, laughs at him
that is less mad. And in this every man is the more happy in how many
respects the more he is mad; and if I were judge in the case, he should
be ranged in that class of folly that is peculiarly mine, which in truth
is so large and universal that I scarce know anyone in all mankind that
is wise at all hours, or has not some tang or other of madness.
Public-domain text, read in full here on John Shaqi.
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