The Prayer Book furnishes examples of Praise and Prayer in each Form, excepting the Litany Form, which is used only for Prayer. But there is no reason why that also should not be used for Praise: the 136th Psalm will show how this might be done. {21} THE FIVE KINDS OF WORSHIP FORMS (See Hooker, _Eccl. Pol._ v. xxxix. 1.) Examples-- Examples-- Prayer Praise 1. The Minister AMEN form The Collects Prayer of offers and the Consecration People endorse in Holy it Communion (see 1 Cor. xiv. 16) 2. Minister and Responsorial, Hymn at Sursum Corda People pursue or Ordination of in Holy different lines INTERJECTIONAL Priests Communion interrupting form Preces before Versicles one another Collects before Psalms 3. The Congregation Antiphonal, "From our The Psalms form two or ANTHEM enemies, &c." in Mattins companies which form --8 verses in and reply to one the Litany Evensong another 4. The Minister LITANY The main body names the subject form of the Litany and the People offer the prayer (or praise) 5. A portion of PRECEDED The Lesson and Holy Scripture prayer or Commandments Canticle is read and the praise in Holy prayer or praise Communion completes it as an Act of Worship {22} APPENDIX A. Cartwright, attacking the Prayer Book, 1572 or later, wrote-- "For the singing of Psalms by course and side after side, although it be very ancient yet it is not commendable, and so much the more to be suspected for that the Devil hath gone about to get it so great authority, partly by deriving it from Ignatius' time, and partly in making the world believe that this came from heaven, and that the Angels were heard to sing after this sort," &c. To this Hooker (_Eccl. Polity_, v. xxxix. 1) replies--