The Prayers of St. PaulThomas, W. H. Griffith (William Henry Griffith)
Religion
The Prayers of St. Paul
Thomas, W. H. Griffith (William Henry Griffith)
Bible. Epistles of Paul -- Prayers
"That He would grant you" (ver. 16). As in the former prayer, the Apostle
is clear that what he is about to ask is essentially a Divine gift. It
comes from above, whether he is seeking knowledge (ch. i. 17) or power
(ch. iii. 16). At every step God must give and the believer must receive.
It would be well for us in our Christian experience to emphasise this
simple but searching truth. "Every good and every perfect gift comes from
above."
5. THE STANDARD.
"According to the riches of His glory" (ver. 16). Here again we begin to
realise something of the fulness of the prayer to be offered. The measure
of the Apostle's desire is not our own poverty, but God's wealth; we are
to look away from ourselves to the infinite riches of the Divine glory. In
the former prayer he asked that we might know the riches of God's glory.
But here there is something more; we are to experience them in our heart
and life.
6. THE PETITIONS.
In general St. Paul asks for two great spiritual blessings, the inward
strength of the Holy Spirit and the indwelling presence of Christ. These
are inseparable, and we may regard the first as essential to the second,
and the second as the effect of the first. But the prayer goes into detail
and each part of the petition calls for careful meditation.
(1) "Strengthened with power through His Spirit in the inward man" (ver.
16, R.V.). As wisdom was the burden of the former prayer (ch. i. 17), so
strength is the main thought here. The order, too, is significant; wisdom
and power, since power without knowledge would be highly dangerous. This
strength comes from the Holy Spirit; He is the Agent of God's enabling
grace. And the strength is to extend "into the inward man." The contrast
seems to be between the inward and the outward, as in 2 Cor. iv. 16; Rom.
vii. 22. The strength is not of the body, or of the mind, but of the soul.
The "inward" is not exactly identical with the "new" man, but emphasises
the inner essential life of the spirit as contrasted with the outer life
of the body. "The hidden man of the heart."
Public-domain text, read in full here on John Shaqi.
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