The Preacher and His Models: The Yale Lectures on Preaching 1891Stalker, James
Religion
The Preacher and His Models: The Yale Lectures on Preaching 1891
Stalker, James
Preaching
It is certainly remarkable, when you begin to look into the subject,
how often we see St. Paul in the emotional mood, and even in tears. In
his famous address to the Ephesian elders he reminded them that he had
served the Lord among them with many tears, and again, that he had not
ceased to warn everyone night and day with tears. It is not what we
should have expected in a man of such intellectual power. But this
makes his tears all the more impressive. When a weak, effeminate man
weeps, he only makes himself ridiculous; but it is a different
spectacle when a man like St. Paul is seen weeping; because we know
that the strong nature could not have been bent except by a storm of
feeling.
His affection for his converts is something extraordinary. Some have
believed that there is evidence to prove that in youth his heart had
suffered a terrible bereavement. It is supposed that he had been
married, but lost his wife early. He never sought to replace the loss,
and he never spoke of it. But the affection of his great heart, long
pent up, rushed forth into the channel of his work. His converts were
to him in place of wife and children. His passion for them is like a
strong natural affection. His epistles to them are, in many places, as
like as they can be to love-letters. Listen to the terms in which he
addresses them: "Ye are in our heart to die and live with you"; "I
will very gladly spend and be spent for you, though, the more
abundantly I love you, the less I be loved"; "Therefore, my brethren,
dearly beloved and longed for, so stand fast in the Lord, my dearly
beloved."
To his fellow-labourers in the Gospel especially, his heart went out
in unbounded affection. The long lists of greetings at the close of
his epistles, in which the characters and services of individuals are
referred to with such overflowing generosity and yet with such fine
discrimination, are unconscious monuments to the largeness of his
heart. He could hardly mention a fellow-worker without breaking forth
into a glowing panegyric: "Whether any do inquire of Titus, he is my
partner and fellow-helper concerning you; or our brethren be inquired
of, they are the messengers of the churches and the glory of Christ."
Public-domain text, read in full here on John Shaqi.
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