The Preacher of Cedar Mountain: A Tale of the Open Country — John Shaqi
The Preacher of Cedar Mountain: A Tale of the Open CountrySeton, Ernest Thompson
General
The Preacher of Cedar Mountain: A Tale of the Open Country
Seton, Ernest Thompson
Clergy -- Fiction; Great Plains -- Fiction; Western stories
"Yes," continued the missionary, "when I came out here as a young man
twenty-five years ago, I thought about the Indians much as you do. But I
have been learning. I know now that in their home lives they are a kind
and hospitable people. The white race might take them as models in some
particulars, for the widow, the orphan, the old, and the sick are ever
first cared for among them. We are told that the love of money is the
root of all evil; and yet this love of money, in spite of all the white
man can do to inculcate it, has no place at all in the Indian heart."
Jim listened in astonishment, first to hear the dreadful savages set so
high by one who knew them and had a right to speak, but chiefly to find
such fair-mindedness and goodness in one who, according to all he had
ever heard, must be, of course, a very demon in disguise, at war with
all who were not of his faith. Then the thought came, "Maybe this is all
put on to fool me." But at this point two of the Indians came over to
speak to the missionary. Their respectful but cordial manner could not
well have been put on and was an answer to his unspoken question.
"Are these men Catholics?" he asked.
"I'm afraid not yet," said the priest, "although I believe they are
influenced strongly. They observe some of the practices of the Church
and cling to others of their own."
"Their own what?"
"Well, I may say their own Church," said the father.
"Church? You call theirs a Church?" exclaimed Jim.
"Why not? Their best teachers inculcate cleanness, courage, kindness,
sobriety, and truth; they tell of one Great Spirit who is the creator
and ruler of all things and to whom they pray. Surely, these things are
truth and all light comes from God; and, even though they have not
learned the great story of the redemption, we must respect their faith
so far as it goes."
"And these are the 'beasts of heathen' I have always heard about."
"Oh, yes," said the missionary, "they have many habits that I hope to
see stamped out; but I have learned that my Church was wise when it sent
me, not to antagonize and destroy, but to seek for the good in these
people and fortify that as a foundation on which to build the true
faith."
"Well, this is all a great surprise to me," said Hartigan; and again his
deepest astonishment lay in the new knowledge of the papist, rather than
of the Indian.
They were several hours together. The missionary and his Indian friends
finally left the train at a station nearest their home in Pine Ridge and
Jim was left alone with some very new ideas and some old-time prejudices
very badly shaken.
The rest of the journey he sat alone, thinking--thinking hard.
* * * * *
Public-domain text, read in full here on John Shaqi.
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