The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians — John Shaqi
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
_A Supernatural Revelation._--There can be no doubt whatever as a
matter of historic fact, that the apostle Paul claimed to have
received direct revelation from heaven. He is so certain of that
revelation that he warns the Galatians against being enticed by any
apparent evidence to doubt it. It would be impossible to express a
stronger, a more deliberate, and a more solemn conviction that he had
received a supernatural communication of the will of God.--_Dr. Wace,
Bampton Lectures._
_The Best Authority to be obeyed._--A dispute having arisen on some
question of ecclesiastical discipline and ritual, King Oswi summoned
in 664 a great council at Whitby. The one set of disputants appealed
to the authority of Columba, the other to that of St. Peter. "You
own," cried the puzzled king to Colman, "that Christ gave to Peter
the keys of the kingdom of heaven: has He given such power to
Columba?" The bishop could but answer, "No." "Then I will obey the
porter of heaven," said Oswi, "lest when I reach its gates he who has
the keys in his keeping turn his back on me, and there be none to
open."
_Latitudinarianism._--Referring to Erasmus's temporising policy in
the Reformation, Froude says: "The question of questions is, what all
this latitudinarian philosophising, this cultivated epicurean
gracefulness, would have come to if left to itself, or rather, what
was the effect which it was inevitably producing? If you wish to
remove an old building without bringing it in ruin about your ears,
you must begin at the top, remove the stones gradually downwards, and
touch the foundation last. But latitudinarianism loosens the
elementary principles of theology. It destroys the premises on which
the system rests. It would beg the question to say that this would in
itself have been undesirable; but the practical effect of it, as the
world then stood, would have been only to make the educated into
infidels, and to leave the multitude to a convenient but debasing
superstition."
Ver. 9. _The True Gospel to be preached and believed._
I. The repetition of these words by Paul +signify that he had not
spoken rashly but advisedly,+ whatsoever he had said before.
II. +That the point delivered is an infallible truth of God.+
III. +That we may observe and remember what he had said as the
foundation of our religion+--that the doctrine of the apostles is the
only infallible truth of God, against which we may not listen to
Fathers, Councils, or to the very angels of God.
IV. They are accursed +who teach otherwise than the Galatians had
received.+--As Paul preached the Gospel of Christ, so the Galatians
received it. The great fault of our times is that whereas the Gospel
is preached it is not accordingly received. Many have no care to know
it; and they who know it give not unto it the assent of faith, but
only hold it in opinion.--_Perkins._
_MAIN HOMILETICS OF THE PARAGRAPH.--Verses_ 10-12.
_The Superhuman Origin of the Gospel._
Public-domain text, read in full here on John Shaqi.
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