The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians — John Shaqi
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
III. +The Gospel which Paul preached was not human+--he did not
receive it, neither was he taught it by man; and preached it not by
human but by Divine authority. 1. Christ is the great prophet and
doctor of the Church. His office is: (1) To manifest and reveal the
will of the Father touching the redemption of mankind. (2) To
institute the ministry of the Word and to call and send ministers.
(3) To teach the heart within by illuminating the mind and by working
a faith of the doctrine taught. 2. There are two ways whereby Christ
teaches those who are to be teachers. (1) By immediate revelation.
(2) By ordinary instruction in schools by the means and ministry of
men.
IV. +They who are to be teachers must first be taught,+ and they must
teach that which they have first learned themselves. They are first
to be taught, and that by men where revelation is wanting. This is
the foundation of the schools of the prophets. All men should pray
that God would prosper and bless all schools of learning where this
kind of teaching is in use.--_Perkins._
_The Gospel a Divine Revelation._
+I. It is not constructed by human ingenuity.+--"The gospel which
was preached of me is not after man" (ver. 11).
+II. It derives no authority from man.+--"For I neither received it
of man" (ver. 12).
+III. It is not acquired by mere mental culture.+--"Neither was I
taught it."
+IV. It is a direct and special revelation from heaven.+--"But by
the revelation of Jesus Christ."
_Apostolic Assurance of the Supernatural Character of the
Gospel._--1. It is the custom of the adversaries of the truth, when
they have nothing to say in reason against the doctrine itself, to
cast reproach on those who preach it, and to question their call and
authority to preach, that so they may indirectly at least reflect
upon the doctrine. 2. As none may take upon him to dispense the Word
of God publicly unto others without a call from God, so there are
several sorts of callings: one of men and ordinary when God calls by
the voices and consent of men; another of God and extraordinary, the
call of the Church not intervening. 3. It is required of an apostle
to have the infallible knowledge of the truth of the Gospel and this
not wholly by the help of human means, as we learn at schools and by
private study, but mainly by immediate inspiration from the Spirit of
God. Paul shows that the Gospel was not taught him of man; and this
he saith, not to depress human learning, but that he may obviate the
calumny of his adversaries who alleged he had the knowledge of the
Gospel by ordinary instruction from men only, and so was no
apostle.--_Ferguson._
_MAIN HOMILETICS OF THE PARAGRAPH.--Verses_ 13, 14.
_A Zealous Ritualist--_
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