The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+III. Seen in the inability of the wisest leaders to add anything to
the Divine authority.+--"But of these who seemed to be somewhat . . .
in conference added nothing to me" (ver. 6). When Paul was called to
the apostleship he "conferred not with flesh and blood"; now he
affirms that flesh and blood did not confer anything on him. In
conference and debate with the chiefs of the Church he showed himself
their equal, and on the great essentials of the Gospel he was in
perfect agreement with them. Though Paul is too modest to say it, so
far from his learning anything from them, they were more likely to
learn something from him, especially as to the wider scope of the
Gospel. "In doctrine Paul holds the primacy in the band of the
apostles. While all were inspired by the Spirit of Christ, the
Gentile apostle was in many ways a more richly furnished man than any
of the rest. The Paulinism of Peter's first epistle goes to show that
the debt was on the other side. Their earlier privileges and
priceless store of recollections of all that Jesus did and taught
were matched on Paul's side by a penetrating logic, a breadth and
force of intellect applied to the facts of revelation, and a burning
intensity of spirit which in their combination was unique. The
Pauline teaching, as it appears in the New Testament, bears in the
highest degree the marks of original genius, the stamp of a mind
whose inspiration is its own" (_Findlay_).
+IV. Seen in winning the recognition of a special mission and of
equality in the apostleship.+--"They saw that the gospel of the
uncircumcision was committed unto me, . . . and perceived the grace
that was given unto me," etc. (vers. 7-9). Paul won the confidence
and admiration of his fellow-apostles. They listened with candour and
ever-deepening interest to his explanations, and, whatever might have
been their prejudices, they frankly acknowledged his Divine
commission. What a memorable day was that when James, Peter, John,
and Paul met face to face! "Amongst them they have virtually made the
New Testament and the Christian Church. They represent the four sides
of the one foundation of the City of God. Of the evangelists, Matthew
holds affinity with James; Mark with Peter; and Luke with Paul. James
clings to the past and embodies the transition from Mosaism to
Christianity. Peter is the man of the present, quick in thought and
action, eager, buoyant, susceptible. Paul holds the future in his
grasp and schools the unborn nations. John gathers present, past, and
future into one, lifting us into the region of eternal life and love."
+Lessons.+--_A Divine call._--1. _Confers the necessary
qualifications to carry out its mission._ 2. _Demands courage and
fidelity._ 3. _Compels public recognition._
_GERM NOTES ON THE VERSES._
Public-domain text, read in full here on John Shaqi.
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