The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
_The Truth not to be yielded._--Shortly after James I. came to the
throne of England he set up a claim to all the small estates in
Cumberland and Westmorland, on the plea that the _Statesmen_ were
merely the tenants of the Crown. The Statesmen met, to the number of
two thousand, at Ratten Heath, between Kendal and Staveley, where
they came to the resolution that "they had won their lands by the
sword and were able to hold them by the same." After that meeting no
further claim was made to their estates on the part of the Crown.
Vers. 6-9. _Recognition of a Special Mission._
+I. By men of reputation who confessed their inability to augment
its authority+ (ver. 6).
+II. Acknowledging that the commission was distinctly Divine+ (vers.
7, 8).
+III. Confirmed by cordially admitting the messenger into the
fellowship of highest service+ (ver. 9).
Vers. 8, 9. _Divine Blessing the Highest Sanction of Ministerial
Authority._--1. It is not the pains of ministers, or any virtue in
the Word preached, from whence success flows, but from the effectual
working of the Spirit. Paul ascribed the success both of his own and
Peter's ministry to this. 2. Whom God doth call to any employment,
and chiefly whom He calls to the ministry, He fitteth with gifts and
abilities suitable thereto. James, Cephas, and John did not
acknowledge Paul to be an apostle called by God, but on perceiving
that grace and gifts, ordinary and extraordinary, were bestowed upon
him. 3. We ought not to withhold our approbation, especially when it
is craved, from that which by evident signs and reasons we perceive
to be approved of God, though the giving of our approbation may
disoblige those who pretend much friendship towards us.--_Fergusson._
_The Efficacy of the Christian Ministry._
+I. That grace or power to regenerate is not included in the Word
preached,+ as virtue to heal in a medicine. To regenerate is
the proper work of God.
+II. That grace is not inseparably annexed and tied to the Word
preached,+ for to some it is the savour of death unto death.
+III. The preaching of the Word is an external instrument of faith+
and regeneration, and the proper effect of it is to declare or
signify.
IV. The apostles at Jerusalem +acknowledged Paul to be an apostle
because he had the gifts of an apostle,+ and because his
ministry was powerful among the Gentiles.
V. As all minsters in their places are pillars, they are hereby
admonished +to be constant in the truth against all enemies
whatsoever.+
VI. As ministers are pillars, we are taught +to cleave to them and
their ministry+ at all times--in life and death.--_Perkins._
_MAIN HOMILETICS OF THE PARAGRAPH.--Verse_ 10.
_Christianity and Poverty._
Public-domain text, read in full here on John Shaqi.
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