The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians — John Shaqi
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+II. That apostolic credentials recognise the oneness of the
Christian brotherhood.+--"And all the brethren which are with me"
(ver. 2). Here is the indication that St. Paul was not unduly
solicitous about his personal reputation. While insisting upon the
unquestioned Divine source of his apostleship, he does not arrogate a
haughty superiority over his brethren. He is one with them in Christ,
in the belief of and fidelity to the truth, in the arduous labours of
pioneer work, in building up and consolidating the Church, and unites
them with himself in his Christian greeting. It is the sublime aim of
the Gospel to promote universal brotherhood by bringing men into
spiritual union with Christ, the Elder Brother. Christ is the
unifying force of redeemed humanity. Ecclesiastical ranks are largely
human expedients, necessary for maintaining order and discipline. The
great Head of the Church has promulgated the unchallengeable law of
religious equality: "One is your Master, even Christ, and all ye are
brethren" (Matt. xxiii. 8).
+III. That apostolic credentials justify the use of a sublime and
comprehensive greeting.+--"Grace be to you and peace," etc. (ver. 3).
A greeting like this from some lips would be fulsome, or at the best
mere exaggerated politeness. But coming from one who was in constant
communion with the Source of the blessings desired, and from which
Source he had received his call to the apostleship, it is at once
dignified, large-hearted, and genuine. _Grace_ and _peace_ are
inclusive of the best blessings Heaven can bestow or man receive.
They are Divine in their origin and nature--"from God the Father and
our Lord Jesus Christ." Grace is the spontaneous outflow of Divine
love in the redemption of the race and is the more precious because
unmerited; and peace is the conscious experience of that grace in the
believing soul--peace from outward dissension and inward fret, peace
of conscience, peace with God and man. The blessings the apostle
desires God is ever eager to bestow. "Filling up our time with and
for God is the way," said David Brainerd, "to rise up and lie down in
peace. I longed that my life might be filled up with fervency and
activity in the things of God. Oh, the peace, composure, and God-like
serenity of such a frame! Heaven must differ from this only in
degree, not in kind."
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