The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
[1] In Isaiah we see prophetic authorship reaching its
culminating point. Everything conspired to raise him to an
elevation which no prophet before or after could as writer
attain. Among the other prophets, each of the more
important ones is distinguished by some one particular
excellence, and some one particular talent. In Isaiah all
kinds of talent, and all beauties of prophetic discourse,
meet together, so as mutually to temper and qualify each
other; it is not so much any single feature that
distinguished him as the symmetry and perfection of the
whole.
We cannot fail to assume, as the first condition of
Isaiah's particular historical greatness, a native power,
and a vivacity of spirit which, even among prophets, is
seldom to be met with. It is but rarely that we see
combined in one and the same spirit the three several
characteristics of--first, the most profound prophetic
excitement and the purest sentiment; next, the most
indefatigable and successful practical activity amidst all
perplexities and changes of outward life; and, thirdly,
that facility and beauty in representing thought which is
the characteristic of the genuine poet; but this threefold
combination we find realised in Isaiah as in no other
prophet; and form the traces which we can perceive of the
unceasing joint-working of these three powers, we must draw
our conclusions as to the original greatness of his genius.
But as prophet and as author, Isaiah stands upon that calm,
sunny height, which in each several branch of ancient
literature one eminently favoured spirit at the right time
takes possession of; which seems, as it were, to have been
waiting for _him;_ and which, when he has come and mounted
the ascent, seems to keep and guard him to the last as its
own right man. In the sentiments which he expresses, in the
topics of his discourses, and in the manner of expression,
Isaiah uniformly reveals himself as the kingly prophet.
In reference to the last-named point, it cannot be said
that his method of elaborating thought is elaborate and
artificial: it rather shows a lofty simplicity and an
unconcern about external attractiveness, abandoning itself
freely to the leading and requirement of each several
thought; but, nevertheless, it always rolls along in a full
stream which overpowers all resistance, and never fails at
the right place to accomplish at every turn its object
without toil or effort.
Public-domain text, read in full here on John Shaqi.
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