The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I — John Shaqi
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
_Application._--1. In these latter days the prophetic endowment, to a
greater or lesser extent, is possessed by all God's people (1 John
ii. 20). 2. The Church should pray that it may be possessed to the
fullest extent by all who are called to minister in holy things.
Prophets of clear and penetrating "vision" are among the greatest
gifts which God can confer upon the Church.[1] 3. This great
endowment must be used not merely for the detection and exposure of
human sin, lest we become cynical and inhuman, but also for the
discovery of the abounding evidence of the Divine compassion (as in
v. 9), that we may be brought into more perfect sympathy with Him who
hates sin but desires and seeks to save the sinner.
FOOTNOTES.
[1] A preacher who is not in some way a seer is not a preacher
at all. You can never make people see religious realities
by correct definitions. They will not believe in the
reality of God on the word of a man who merely demonstrates
it to them. You must see such things yourself if you are
going to help others to see them. This is the secret of all
the preaching that ever was good since preaching
began.--_Beecher._
PROPHECY THE VOICE OF GOD.
i. 2. _The Lord hath spoken._
Thus at the very outset of this book Divine authority is claimed for
the utterances contained in it. Three views may be taken of the
writings of the Hebrew prophets. 1. They are the writings of men who
knew they were uttering that which is false when they claimed to be
messengers of the Most High. 2. They are the writings of enthusiasts
who mistook the ecstasies of their excited imaginations for Divine
inspirations. 3. They are the writings of holy men who were inspired
by the Holy Ghost.
Against the first of these views is to be set the fact that the whole
influence of the prophets was exerted on behalf of national
righteousness and individual virtue; that for these things they
suffered; that for these things some of them died. Is it credible
that men who _so_ sought to promote _such_ ends would begin and
continue their mission with a blasphemous lie?
Against the second is to be set the fact that many of their
predictions have been fulfilled--fulfilled after intervals, so long,
and with such minute accuracy, that sceptics have sought to account
for such fulfilments by asserting that the prophecies were written
subsequently to the events to which they refer; an assertion which
the most competent scholars repel even with contempt.
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