The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
I. THE SPIRIT OF JUDGMENT. God's Spirit effects this reformation by a
process of discernment and conviction. We observe--1. That a real
change of heart is usually preceded by a discovery of its sinful
condition. The natural tendency of the depraved heart is to ignore
and deny its corrupted state. The light must be let in to show that
it _is_ depraved.[1] 2. That this reformation is preceded by a
discovery of the _enormity_ as well as the fact of sin. Even a
converted sinner tries to palliate or soften the sins that condemn
him. Hence men contrive such flimsy distinctions as "white lies" and
"black lies." But "the Spirit of judgment" goes to the root of the
matter, and discovers sin _as_ sin (1 Kings viii. 28). So in the
text, it is the _filth_ of the daughters of Zion that has to be
washed away; it is the _blood_ of Jerusalem that has had to be purged
from its midst.[2]
II. THE SPIRIT OF BURNING. From this description of the Holy Ghost,
we learn--1. That _the detection of sin is, in the Divine purpose, to
be followed by its destruction._ There can be no _home_ for sin in a
pure heart, nor will God make any concession to it (Hab. i. 13; Ps.
v. 5). 2. _This process is extremely searching and painful._ It is
one of "burning" (Matt. iii. 11). How many have quailed under the
testing ordeal!--_e.g.,_ loss of wealth! loss of friends! personal
affliction, &c.
From the subject three general reflections arise:--1. God does not
chastise arbitrarily or at random. He does it by "the Spirit of
judgment." 2. Neither does He fail in the work by reason of a weak
indulgence, which really would be unkindness. He does it by "the
Spirit of burning." 3. The object He has in view is to promote and
secure our personal holiness, to make us indeed _like Himself_ (Heb.
xii. 10)--the most blessed result to which discipline can lead
us.--_W. Manning._
FOOTNOTES:
[1] It is with the children of men as with the housewife, that
having diligently swept the house, and cast the dust out of
doors, can see nothing amiss, not so much as a speck of
dust in it; whereas if the sun do but a little shine in,
through some cranny in the wall or some broken quarry in
the window, she may soon see the whole house swim and swarm
with innumerable atoms of dust, floating to and fro in the
air, which, for dimness of light or sight, she was not able
to discern. Even so is it with many that were careful of
their ways, so that little may be seen that is amiss; yet,
when they shall come to look more attentively into God's
law, a little beam of light, reflecting upon their souls
for it, will discover unto them such an innumerable
company, as well as corruptions in their heart as of error
and oversight in their lives, that it shall make them, as
men amazed, cry out, "Lord, what earthly man doth know the
errors of his life?"--_Spencer,_ 1658.
Public-domain text, read in full here on John Shaqi.
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