The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I — John Shaqi
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
[3] If a sheep stray from his fellows, the shepherd sets his
dog after it, not to devour it, but to bring it again: even
so our Heavenly Shepherd, if any of us, His sheep, disobey
Him, sets His dog of affliction after us, not to hurt us,
but to bring us home to consideration of our duty towards
Him.--_Cowdray._
As the child, fearing nothing, is so fond of his play that
he strays and wanders from his mother, not so much as
thinking of her; but if he be scared or frighted with the
sight or apprehension of some apparent or approaching
danger, presently runs to her, casts himself into her arms,
and cries out to be saved and shielded by her: so we,
securely enjoying the childish sports of worldly
prosperity, do so fondly dote on them that we scarce think
of our Heavenly Father; but when perils and dangers
approach, and are ready to seize upon us, then we flee to
Him, and cast ourselves into the arms of His protection and
providence, crying and calling to Him by earnest prayer for
help and deliverance in this our extremity and
distress.--_Downame,_ 1644.
THOUGHTLESSNESS.
i.3. _The ox knoweth his owner, and the ass his master's
crib: but Israel doth not know, my people do not consider._
It is clear from this chapter that the Lord views the sin of mankind
with intense regret. Israel in this case is not so much a type of
believers as a representative of sinners in general. The greatest
difficulty in the world is to make men think. Consider--
+I. The common but serious fault here condemned.+ Men are most
inconsiderate--1. Towards God;[1] 2. towards their own best
interests;[2] 3. towards the claims of justice and gratitude.[3]
+II. Some things that make the commonness of this fault surprising.+
1. Men live without consideration upon a matter in regard to which
nothing but consideration will avail. Nothing can stand in lieu of
thoughtfulness in religion. In regard to other matters we can employ
others to think for us. But in this matter we must think for
ourselves. Religion is a spiritual business, and if a man lives and
dies refusing to consider, he has put away from him all hope of being
saved; for grace comes not into us by mechanical process, but the
Holy Spirit works upon the mind and soul. 2. This inconsideration is
practised in regard to a subject the consideration of which would be
abundantly remunerative, and would lead to the happiest results.[4]
Public-domain text, read in full here on John Shaqi.
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