The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I — John Shaqi
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
considered when the cry was heard: the rich man considered too late;
the wicked will consider in the great day of Christ's wrath, when
they cry to the rocks and hills, &c. The consideration of the lost in
eternity will be in vain--will be bitter beyond description--will be
everlasting, and as horrible as it is durable. Therefore, consider
_now,_ while consideration may yet profit you.--_Jabez Burns, D.D.,
Pulpit Cyclopædia,_ vol. ii. pp. 37-39.
FOOTNOTES:
[1] Make up your spiritual accounts daily; see how matters
stand between God and your souls (Ps. lxxvii. 6). Often
reckonings keep God and conscience friends. Do with your
heart as you do with your watch--wind it up every morning
by prayer, and at night examine whether it has gone true
all that day, whether the wheels of your affections have
moved swiftly toward heaven. Oh call yourself often to
account; keep your reckonings even, and that is the way to
keep your peace.--_Waters,_ 1696.
[2] The end of all arts and sciences is the practice of them.
And as this is to be confessed in all other arts, so it
cannot be denied in divinity and religion, the practice
whereof doth in excellency surmount the knowledge and
theory, as being the main end whereunto it tends. For to
what purpose do men spend their spirits and tire their wits
in discerning the light of truth, if they do not use the
benefit of it to direct them in all their ways? (Ps.
cxix. 59.)--_Downame,_ 1642.
INIQUITY A BURDEN.
i. 4. _A people laden with iniquity._
_A very surprising description:_ "A people laden with _iniquity._" On
account of their punctilious and costly observance of the Mosaic
ritual (see vers. 11-15), the Jews imagined that they deserved the
commendation of Heaven; but God pronounced them to be "a people laden
with iniquity." _Men_ often form very different estimates of the same
thing; _e.g.,_ buyer and seller (Prov. xx. 14). There is often as
marked a difference between the divine and human estimates of
character (Luke xviii. 11; Rev. iii. 17). This is so because God and
men judge by different standards; men take into account only their
occasional good actions; God judges by that feature of their
character which is predominant.[1] So judging, He condemned these
most "religious" Jews. What is His estimate of _us?_
_A very instructive description:_ "A people _laden_ with iniquity."
The conception is that of a nation that has gone on adding sin to
sin, as a man gathering sticks in the forest adds fagot to fagot,
until he staggers beneath the load; that which was eagerly sought
after becomes an oppressive burden. How true this is! There are many
national burdens; despotism, an incapable government, excessive
taxation, &c., but the worst and most oppressive of all is a nation's
iniquities.
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