The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
Forms are necessary to religion as the means of its
manifestation. As the invisible God manifests His
nature--His power, wisdom, and goodness, in visible
material forms, in the bright orbs of heaven, in the
everlasting hills, in the broad earth with its fruits and
flowers, and in all the living things which He has
made,--so the invisible soul of man reveals its convictions
and feelings in the outward acts which it performs. As
there could be no knowledge of God without the visible
forms in which He reveals Himself, so there could be no
knowledge of the religion which exists in the soul of man
without the outward forms in which it expresses itself. A
form is the flag, the banner, the symbol of an inward life,
it is to a religious belief what the body is to the soul;
as the soul would be utterly unknown without the body, so
religion would be unknown without its forms, a light hidden
under a bushel, and not set up in a candlestick that it may
give light to all that are in the house.
Forms are necessary not only to the manifestation of
religion, but to its nourishment and continued existence. A
religion which expressed itself in no outward word or act
would soon die out of the soul altogether. The attempt to
embody truth and feeling, to express it in words and
actions, is necessary to give it the character of living
principle in the soul: in this respect forms are like the
healthy exercise which at once expresses and increases the
vigorous life of the body, or they may be compared to the
leaves of a tree, which not only proceed from its inward
life, but catch the vitalising influences of the light, the
rain and the atmosphere, and convey them down to the root.
What, then, is that formalism which is everywhere in the
Scripture, and especially in the discourses of our Lord,
described as an offence and an abomination in the sight of
God? I answer, formalism is the substitution of the outward
rite in the place of the inner spirit and life of the soul;
it is the green leaf which still hangs upon the dead branch
which has been lopped off.--_David Loxton._
[2] God doth not institute worship-ordinances for bodily motion
only; when He speaketh to men He speaketh as to a man, and
requireth human actions from him, even the work of the
soul, and not the words of a parrot or the motion of a
puppet.--_Baxter,_ 1615-1691.
Public-domain text, read in full here on John Shaqi.
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