The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
You think you serve God by coming to church; but if you
refuse to let the Word convert you, how should God be
pleased with such a service as this? It is as if you should
tell your servant what you have for him to do, and because
he hath given you the hearing, he thinks he should have his
wages, though he do nothing of that which you set him to
do. Were not this an unreasonable servant? Or would you
give him according to his expectation? It is a strange
thing that man should think that God will save them for
dissembling with Him; and save them for abusing His name
and ordinances. Every time you hear, or pray, or praise
God, or receive the sacrament, while you deny God your
heart and remain unconverted, you do but despise Him and
show more of your rebellion than your obedience. Would you
take him for a good tenant that at every rent-day would
duly wait on you, and put off his hat to you, but bring you
never a penny of rent? Or would you take him for a good
debtor that brings you nothing but an empty purse, and
expects you should take that for payment? God biddeth you
come to church and hear the Word; and so you do, and so far
you do well; but withal, He chargeth you to suffer the Word
to work upon your hearts, and to take it home and consider
of it, and obey it, and cast away from former courses, and
give your hearts and lives to Him; and this you will not
do. And you think that He will accept of your
service?--_Baxter,_ 1615-1691.
REASONS FOR THE REJECTION OF PRAYER.
i. 15. _When ye make many prayers, I will not hear._
God has characterised Himself as "the Hearer of prayer;" and it is
the great consolation of His people that they cannot seek His face in
vain. But here He declares that He will not hear the prayers of
Israel, however many. This solemn and momentous declaration may well
lead us to inquire why prayer is, in many instances, rejected.
Prayer, to be heard, must be both _right_ and _real._ If it possess
neither of these characteristics, or only one of them--if it is
_neither right nor real,_ or is _right without being real,_ or _real
without being right_--it cannot fail to be rejected.
Public-domain text, read in full here on John Shaqi.
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