+I. Wisdom and prudence are here represented as dwelling together in express unity of action.+ Elster remarks upon this passage: "Prudence denotes here right knowledge in special cases, in contrast with the more comprehensive idea of intelligence in general; the practical realisation of the higher principle of knowledge found in wisdom." Prudence is as necessary to wisdom, as the hand is to the will. Prudence asks what is the best time, the best place, and the best manner in which to carry out what wisdom has designed. It has therefore been defined as "wisdom applied to practice." Wisdom decrees that a certain word is to be spoken. Prudence decides upon the best time, place, and manner in which to say it. Prudence must always dwell with wisdom, if the designs of a wise man are to be brought to a successful issue. In all God's plans both are always in operation. Consider their manifestation in the plan of redemption. The wisdom of God is manifested in the conception of plan. His prudence was shown in the choice of the _time,_ _place,_ and _manner_ of the manifestation. 1. The _time_ was "the fulness of time" (Gal. iv. 4), when all the streams of human wisdom and greatness which had been flowing through the world for ages, had converged into one head and were seen to be powerless to accomplish the regeneration of the world. Then "God sent forth His Son." 2. The _place_ of the manifestation. When the wisdom of a commander has decided that a battle must be fought, his prudence is called in to decide where it must take place, where all lawful advantage will be upon his side. Our world was chosen by Divine prudence as the scene of the battle between the powers of Good and Evil because, seeing that here the human race had been most shamefully defeated by the devil, it was most fitting that here the Prince of Darkness should be defeated by One in human form--that the victory should be won where the defeat had been sustained. 3. _The manner in which, or the means by which, man's redemption was accomplished._ The life of the Incarnate Son of God was adapted to influence the hearts of men. His death for their sins was calculated as probably no other event could have been, to beget within them a love which is powerful enough to make them new creatures. The fact that millions of men and women have been thus born to a new life through the cross of Christ is a revelation of its adaptation to human needs, and a manifestation that Divine wisdom dwelt with Divine prudence in the plan of redemption; that in this, as in all His other workings, there is no exhibition of "sagacious counsels" (see Critical Notes).