The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the ProverbsHarris, W., Rev.
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Proverbs
+II. Divine wisdom and prudence act in union for the promotion of
moral ends+ (verse 13). There is a wisdom and prudence which do not
act in concert for this purpose, but for the very opposite. There is
a manifestation of prudence choosing the best time, place, and method
in which to work out an evil design. The plan of the tempter to ruin
our first parents was a great display of united wisdom and prudence.
The _time,_ the _place,_ the _means_ chosen were all calculated to
effect the purpose. But the wisdom and prudence of God unite to put
down sin, to banish its evil influence from the universe. As we see
the combination of wisdom and prudence in the Father's plan of
redemption, so we see them combined in every act and word of the Son
of God while He was manifest in the flesh. The means He used to
silence His enemies, to instruct His disciples, to enlighten the
ignorant multitude, were all revelations of His Divine wisdom and
prudence.
_OUTLINES AND SUGGESTIVE COMMENTS._
Verse 12. That is, this spiritual light, which the very first proverb
(ch. i. 2, 3) says is holiness; takes possession of any _intellect;
dwells in it;_ nay, _makes a dwelling in it;_ for holiness can dwell
in nothing else; and that intellect, though it may be the very mind
of God, is stirred up by nothing else to _do_ all that is grand in
its total history (verses 22-30). Satan, with such splendid
intellect, what is he but the universe's insanest fool? He toils for
worse wages than anybody in the whole creation. But could wisdom get
a lodging in that peerless intellect, what different results! She
gets a lodging in our earthly faculties, and turns us about from
sowing to our death, to a splendid harvest of eternal
favour.--_Miller._
Wisdom, in the most comprehensive aspect, is to be regarded as giving
origin to all arts and sciences, by which human life is improved and
adorned; as by her inventive skill developing all the varied
appliances for the external comfort and well-being of mankind; as
planning the "wondrous frame" of universal creation, which, with all
its varied beauty, fills us, in the view with astonishment and
delight; and conceiving, in the depths of eternity, the glorious
scheme--a scheme "dark with brightness all along"--which secures the
happiness of man for ever, and in which she appears in her noblest
and most attractive display, the whole, from first to last,
discovering "the manifold wisdom of God."--_Wardlaw._
Public-domain text, read in full here on John Shaqi.
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