The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the ProverbsHarris, W., Rev.
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Proverbs
joy when He looked upon creation with their eyes.
+IV. The special delight of Personal Wisdom in man himself.+ "My
delights were with the sons of men." 1. _His delight in man would
arise from the fact that he was a creature different from all
pre-existing creatures._ Man is a link between mind and matter. He is
a compound of the animal and the angel, of the dust of the earth and
the breath of God. The material creation was called into being before
man. The angelic and spiritual creatures existed before man. Man was,
as it were, the clasp which united the two, and his unique character,
we may well believe, made him a special object of interest to his
Creator. New combinations give joy to those who, by combining forces,
or material, or thoughts for the first time, bring about a new thing
in the earth. They create a power or an idea which would not have
existed if these elements had remained separate. Man, as he came
originally from the hand of God, was such a perfectly balanced
compound of mind and matter, of body and spirit, that his Creator had
joy in the contemplation of His work, and declared it to be "very
good" (Gen. i. 31). If we apply the words of the text to the second
person of the Godhead, we know, from Scripture testimony, that He was
the Creator of man, for "without Him was not anything made that was
made." He is as rich in invention as He is in goodness. 2. _The
delight of Christ would be especially with men, because in His own
nature God and man would meet in an eternal combination._ The
commander who can pluck victory out of the jaws of defeat, by the
combination of certain forces not yet brought upon the field with
others which have been already defeated, is allowed to give evidence
of the highest military skill. The statesman who, anticipating the
defeat of one measure, reserved another method of tactics in the
background which he knew would ensure an ultimate success, and who
used the very means by which he had been defeated as a lever to
establish a better law and a more lasting benefit, would be
considered to display ability of the first degree, and to be a
benefactor of his race. And the contemplation of such a victory
beforehand must be an occupation of the deepest interest to the mind
which originates the plan and carries it into action. Christ is,
beyond all comparison, the leader of men. He saw beforehand that
human nature would be defeated in its first conflict with evil. He
knew that Satan would enter in and spoil this new principality of
God. But He had already made preparation for this defeat, and He
purposed, by means of the very human nature which would be thus
defeated, in combination with His own divinity, to spoil the spoiler
and lead captivity captive. By the eternal union of His own nature
with the human He purposed to place man on a firmer standing ground,
and gain for him the power of an endless life. Christ becoming the
head of the race has defeated sin in the human nature that was itself
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