The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the ProverbsHarris, W., Rev.
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Proverbs
defeated, and the grace which He has thus imparted to man has lifted
him to a higher level than that in which he was created. And if the
first edition of man, which was "of the earth, earthy" (1 Cor.
xv. 47), gave joy to his Creator, how much more must He have rejoiced
in the prospect of that second edition which was to be made after His
own likeness, and to be the reward of "the travail of His soul" (Isa.
liii. 11), although even then He knew at what a cost this work would
be accomplished (1 Pet. i. 20).
NOTE ON THE RELATION OF THE SON OF GOD TO THE FATHER. (Verses 22-30,
John i. 1). On this subject Dr. John Brown says, "That the Son is
essentially and eternally related to the Father, in some real sense,
as Father and Son; but that while _distinct_ in person (for 'the Word
was with God'), He is neither _posterior_ to Him in time (for 'in the
beginning was the Word'), nor _inferior_ to Him in nature (for 'the
Word was God'), nor _separate_ from Him in being (for 'the same was
in the beginning with God'), but _One Godhead_ with the Father;" this
would seem to come as near to the full testimony of Scripture on this
mysterious subject as can be reached by our finite understanding,
without darkening counsel with words without knowledge.
_OUTLINES AND SUGGESTIVE COMMENTS._
Verse 22. "The beginning of His way" evidently means the commencement
of creation, when Jehovah set out in His course of creative and
consequently of providential manifestation of His eternal
perfections. _When_ this was we cannot tell. We may know the age of
our own world, at least according to its present constitution. But
_when_ the universe was brought into being, and whether by one
omnipotent _fiat,_ or at successive and widely varying periods, it is
beyond our power to ascertain. One thing we know for a certainly
revealed fact, that there were angelic creatures in existence
previous to the reduction of our globe to order and to the creation
of man upon it. These holy intelligences contemplated the six days of
work of Divine wisdom and power in this part of the universe with
benevolent transport. "The morning stars sang together, and all the
sons of God shouted for joy." How many other creatures, and of what
descriptions--how many other worlds, and how peopled, might have
existed before man and his earthly residence we are unable to affirm.
When men, indeed, begin to talk of its being absurd to suppose the
universe so recent as to have been only coeval with our own globe, or
our own system, they forget themselves. They do not speak
considerately nor philosophically. There is no lapse of ages or any
point of measurement in eternity. . . . Beginning is as inconsistent
with the idea of eternity as termination is. Go as far back as
imagination, or as numbers heaped on numbers, can carry you, there
still remains the previous eternity, during which our speculative and
presumptuous minds may wonder that Divine power had not been put
forth.--_Wardlaw._
Public-domain text, read in full here on John Shaqi.
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