The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Proverbs — John Shaqi
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the ProverbsHarris, W., Rev.
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Proverbs
In the Scriptures, Wisdom cried unto men. "They testify of me," said
Jesus. The prophets all spake of His coming. The sacrifice offered
year by year, continually proclaimed aloud to each generation the
guilt of men, and the way of mercy. The history of Israel, all the
days of old, was itself Wisdom's perennial articulate cry of warning
to the rebellious. The plains of Egypt and the Red Sea, Sinai and the
Jordan, each had a voice, and all proclaimed in concert the
righteousness and mercy of God. And the things were not done in a
corner. . . . But the wisdom of God is a manifold wisdom. While it
centres bodily in Christ, it is reflected and re-echoed from every
object and every event. There is a challenge in the prophets, "Oh
earth, earth, earth, hear the word of the Lord!" The receptive earth
has taken in that word, and obediently repeats it from age to
age. . . . He hath made all things for Himself. He serves Himself of
criminals and their crimes. From many a ruined fortune, Wisdom cries,
"Remember the Sabbath-day, to keep it holy." From many an outcast in
his agonies, as when the eagles of the valley are picking out his
eyes, Wisdom cries, "Honour thy father and mother, that thy days may
be long." From many a gloomy scaffold Wisdom cries, "Thou shalt not
kill."--_Arnot._
Verse 21. Wisdom's walk through the streets. The Lord and His Spirit
follow us everywhere with monition and reminder.--_Lange's
Commentary._
In verse 10 sin was represented as trying to get in. Here wisdom is
represented as trying to reach out. Sin is harmless unless it can get
into the conscience. Wisdom is utterly helpless unless it begins with
the flesh. One strives to get in, the other yearns to reach out. "The
natural man discerneth not the things of the Spirit." She must begin,
therefore, without. The impenitent can only hear _natural_ reasons.
"The law is a schoolmaster." The terrors of death are applied by the
Almighty to draw us nearer, within, and finally into the region that
is spiritual. It is "out of doors," therefore, that Wisdom must life
up her voice.--_Miller._
The voice of wisdom is heard everywhere. It sounds from the pulpit.
From every creature it is heard (Job xii. 7, 8). The word is in our
very hearts, and conscience echoes the voice in our souls. Let us go
where we will we must hear it, unless we wilfully shut our
ears.--_Lawson._
In the Temple she crieth for holiness and reverence, in the gates she
crieth for justice and equity, in the city she crieth for honesty and
charity. Or else by accommodation we may thus take the words, the
_head_ is the chief place of concourse in man, where all the
faculties do meet and all affairs are handled: the openings of the
gate are the outward fences, the city is the _heart_, to all which
wisdom strongly applieth her instructions. In the head she crieth for
a right understanding, in the outward fences for watchfulness, in the
heart for upright sincerity.--_Jermin._
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