The Preaching of Islam: A History of the Propagation of the Muslim FaithArnold, Thomas Walker, Sir
Islamic
The Preaching of Islam: A History of the Propagation of the Muslim Faith
Arnold, Thomas Walker, Sir
Islam -- History; Islam -- Missions -- History; Islam -- Relations
Up to her death in A.D. 619 (after a wedded life of five and twenty
years) she was always ready with sympathy, consolation and
encouragement whenever he suffered from the persecution of his enemies
or was tortured by doubts and misgivings. “So Khadījah believed,” says
the biographer of the Prophet, “and attested the truth of that which
came to him from God and aided him in his undertaking. Thus was the
Lord minded to lighten the burden of His Prophet; for whenever he heard
anything that grieved him touching his rejection by the people, he
would return to her and God would comfort him through her, for she
reassured him and lightened his burden and declared her trust in him
and made it easy for him to bear the scorn of men.” [17]
Among the earliest believers were his adopted children Zayd and ʻAlī,
and his bosom friend Abū Bakr, of whom Muḥammad would often say in
after years, “I never invited any to the faith who displayed not
hesitation, perplexity and vacillation—excepting only Abū Bakr; who
when I told him of Islam tarried not, neither was perplexed.” He was a
wealthy merchant, much respected by his fellow citizens for the
integrity of his character and for his intelligence and ability. After
his conversion he expended the greater part of his fortune on the
purchase of Muslim slaves who were persecuted by their masters on
account of their adherence to the teaching of Muḥammad. Through his
influence, to a great extent, five of the earliest converts were added
to the number of believers, Saʻd b. Abī Waqqāṣ, the future conqueror of
the Persians; al-Zubayr b. al-ʻAwwām, a relative both of the Prophet
and his wife; Ṭalḥah, famous as a warrior in after days; a wealthy
merchant ʻAbd al-Raḥmān b. ʻAwf, and ʻUthmān, the third Khalīfah. The
last was early exposed to persecution; his uncle seized and bound him,
saying, “Dost thou prefer a new religion to that of thy fathers? I
swear I will not loose thee until thou givest up this new faith thou
art following after.” To which ʻUthmān replied, “By the Lord, I will
never abandon it!” Whereupon his uncle, seeing the firmness of his
attachment to his faith, released him.
With other additions, particularly from among slaves and poor persons,
the Prophet succeeded in collecting round him a little band of
followers during the first three years of his mission. Encouraged by
the success of these private efforts, Muḥammad determined on more
active measures and began to preach in public. He called his kinsmen
together and invited them to embrace the new faith. “No Arab,” he
urged, “has offered to his nation more precious advantages than those I
bring you. I offer you happiness in this world and in the life to come.
Who among you will aid me in this task?” All were silent. Only ʻAlī,
with boyish enthusiasm, cried out, “Prophet of God, I will aid thee.”
At this the company broke up with derisive laughter.
Public-domain text, read in full here on John Shaqi.
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