But this is anticipating. Muḥammad had proposed to accompany his new converts, the Khazrajites, to Yathrib himself, but they dissuaded him therefrom, until a reconciliation could be effected with the Banū Aws. “Let us, we pray thee, return unto our people, if haply the Lord will create peace amongst us; and we will come back again unto thee. Let the season of pilgrimage in the following year be the appointed time.” So they returned to their homes, and invited their people to the faith; and many believed, so that there remained hardly a family in which mention was not made of the Prophet. When the time of pilgrimage again came round, a deputation from Yathrib, ten men of the Banū Khazraj, and two of the Banū Aws, met him at the appointed spot and pledged him their word to obey his teaching. This, the first pledge of ʻAqabah, so called from the secret spot at which they met, ran as follows:—“We will not worship any but the one God; we will not steal, neither will we commit adultery or kill our children; we will abstain from calumny and slander; we will obey the Prophet in every thing that is right.” These twelve men now returned to Yathrib as missionaries of Islam, and so well prepared was the ground, and with such zeal did they prosecute their mission, that the new faith spread rapidly from house to house and from tribe to tribe. They were accompanied on their return by Muṣʻab b. ʻUmayr; though, according to another account he was sent by the Prophet upon a written requisition from Yathrib. This young man had been one of the earliest converts, and had lately returned from Abyssinia; thus he had had much experience, and severe training in the school of persecution had not only sobered his zeal but taught him how to meet persecution and deal with those who were ready to condemn Islam without waiting to learn the true contents of its teaching; accordingly Muḥammad could with the greatest confidence entrust him with the difficult task of directing and instructing the new converts, cherishing the seeds of religious zeal and devotion that had already been sown and bringing them to fruition. Muṣʻab took up his abode in the house of Asʻad b. Zurārah, and gathered the converts together for prayer and the reading of the Qurʼān, sometimes here and sometimes in a house belonging to the Banū Ẓafar, which was situated in a quarter of the town occupied jointly by this family and that of ʻAbd al-Ashhal.