The Preaching of Islam: A History of the Propagation of the Muslim FaithArnold, Thomas Walker, Sir
Islamic
The Preaching of Islam: A History of the Propagation of the Muslim Faith
Arnold, Thomas Walker, Sir
Islam -- History; Islam -- Missions -- History; Islam -- Relations
Another such missionary was ʻAmr b. Murrah, belonging to the tribe of
the Banū Juhaynah, who dwelt between Medina and the Red Sea. The date
of his conversion was prior to the Flight, in the same year (A.H. 5),
and he thus describes it: “We had an idol that we worshipped, and I was
the guardian of its shrine. When I heard of the Prophet, I broke it in
pieces and set off to Muḥammad, where I accepted Islam and bore witness
to the truth, and believed on what Muḥammad declared to be allowed and
forbidden. And to this my verses refer: ‘I bear witness that God is
Truth and that I am the first to abandon the gods of stones, and I have
girded up my loins to make my way to you over rough ways and smooth, to
join myself to him who in himself and for his ancestry is the noblest
of men, the apostle of the Lord whose throne is above the clouds.’” He
was sent by Muḥammad to preach Islam to his tribe, and his efforts were
crowned with such success that there was only one man who refused to
listen to his exhortations. [34]
When the truce of Ḥudaybiyyah (A.H. 6) made friendly relations with the
people of Mecca possible, many persons of that city, who had had the
opportunity of listening to the teaching of Muḥammad in the early days
of his mission, and among them some men of great influence, came out to
Medina, to embrace the faith of Islam.
The continual warfare carried on with the people of Mecca had hitherto
kept the tribes to the south of that city almost entirely outside the
influence of the new religion. But this truce now made communications
with southern Arabia possible, and a small band from the tribe of the
Banū Daws came from the mountains that form the northern boundary of
Yaman, and joined themselves to the Prophet in Medina. Even before the
appearance of Muḥammad, there were some members of this tribe who had
had glimmerings of a higher religion than the idolatry prevailing
around them, and argued that the world must have had a creator, though
they knew not who he was; and when Muḥammad came forward as the apostle
of this creator, one of these men, by name Ṭufayl b. ʻAmr, came to
Mecca to learn who the creator was.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account