The Preaching of Islam: A History of the Propagation of the Muslim FaithArnold, Thomas Walker, Sir
Islamic
The Preaching of Islam: A History of the Propagation of the Muslim Faith
Arnold, Thomas Walker, Sir
Islam -- History; Islam -- Missions -- History; Islam -- Relations
no partner with Him. He sent Moses with his signs, and created Jesus
with his words. The Jews say, “Ezra is the Son of God,” and the
Christians say, “God is one of three, and Jesus is the Son of God.”’ He
sent the letter by ʻAyyāsh b. Abī Rabīʻah al-Makhzūmī, and said: ‘When
you reach their city, go not in by night, but wait until the morning;
then carefully perform your ablutions, and pray with two prostrations,
and ask God to bless you with success and a friendly reception, and to
keep you safe from harm. Then take my letter in your right hand, and
deliver it with your right hand into their right hands, and they will
receive it. And recite to them, “The unbelievers among the people of
the Book and the polytheists did not waver,” etc. (Sūrah 98), to the
end of the Sūrah; when you have finished, say, “Muḥammad has believed,
and I am the first to believe.” And you will be able to meet every
objection they bring against you, and every glittering book that they
recite to you will lose its light. And when they speak in a foreign
tongue, say, “Translate it,” and say to them, “God is sufficient for
me; I believe in the Book sent down by Him, and I am commanded to do
justice among you; God is our Lord and your Lord; to us belong our
works, and to you belong your works; there is no strife between us and
you; God will unite us, and unto Him we must return.” If they now
accept Islam, then ask them for their three rods, before which they
gather together to pray, one rod of tamarisk that is spotted white and
yellow, and one knotted like a cane, and one black like ebony. Bring
the rods out and burn them in the market-place.’ So I set out,” tells
ʻAyyāsh, “to do as the Apostle of God had bid me. When I arrived, I
found that all the people had decked themselves out for a festival: I
walked on to see them, and came at last to three enormous curtains hung
in front of three doorways. I lifted the curtain and entered the middle
door, and found people collected in the courtyard of the building. I
introduced myself to them as the messenger of the Apostle of God, and
did as he had bidden me; and they gave heed to my words, and it fell
out as he had said.” [37]
In A.H. 9 a deputation of thirteen men from the Banū Kilāb, a branch of
the Banū ʻĀmir b. Ṣaʻṣaʻah, came to the Prophet and informed him that
one of his followers, Ḍaḥḥāk b. Sufyān, had come to them, reciting the
Qurʼān and teaching the doctrines of Islam, and that his preaching had
won over their tribe to the new faith. [38] Another branch of the same
tribe, the Banū Ruʼās b. Kilāb, was converted by one of its members,
named ʻAmr b. Mālik, who had been to Medina and accepted Islam, and
then returned to his fellow tribes and persuaded them to follow his
example. [39]
Public-domain text, read in full here on John Shaqi.
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