Transcribed by David Price, ccx074@pglaf.org. Many thanks to the British Library for allowing their copies to be consulted for this transcription [Picture: Public domain book cover] The Precious Name, Proofs of the Godhead and a Hymn by John Church [Picture: Picture of John Church] THE PRECIOUS NAME OF JESUS. {1} THE adorable Redeemer is stiled Jehovah 330 times in the Old Testament—he is called God 90 times in the Old Testament—he is called God 25 times in the New—he is called the Son of God 41 times—he is called the Son of man 60 times—he is glorious in holiness, in all his works and ways, and independently possesses an essential glory as God, equal with the Father, an ever blessed Spirit, a glory as the Son of God, a personal glory as God-man, a mediatorial glory in the work of redemption, a relative glory as the great and only head of the Church, a declarative glory in all his works of Creation, Grace, and Providence; there is no end of his greatness to them only which believe he is gracious—his name is as ointment poured forth. There is one blessed effect which the Name of Jesus has upon the mind and conduct of believers, worthy of attention, and that is _reverence_. The Names of Jesus being precious, lovely, and blessed, are had in particular reverence by all them that fear him. Hence we are said to serve God acceptably, with reverence, and godly fear—that reverence which God approves, himself produces; and this reverence is necessary in the use of his Names—in the godly conversation of saints, and in the public ordinances of his appointment. The first instance is the mark I aim at—to treat the subject according to its importance would fill a volume. What Christian to whom this Name is dear, but must lament the abuse of it among the carnal and ungodly people of the world—“Surely, because of swearing, the land mourneth.” What horrid oaths, what dreadful imprecations, what loud and repeated calls on God, on Christ, to blast the members and faculties of soul and body, although God has given many a public signal of his disapprobation of such conduct, by answering their prayers in a moment, and suddenly driving them to destruction and perdition—O! you that once were slaves to such an infernal custom, but now called out of darkness into light—what are your feelings when you hear this best of Names blasphemed? When you call to remembrance your past conduct, surely you can exclaim, “by the grace of God I am what I am.” What humility, contrition, and godly sorrow do you feel, upon every renewed sense of past folly—and what gratitude do you feel to him who hath made you to differ. And to endear that Name to you now, which was once profaned by you, (but leaving the world of the ungodly) I must come nearer home, even to those who profess better