Lucretia lifted her left hand, which was trembling, and checked off the items on her fingers. Her hands were shapely, though dark and shrunken, with swollen veins across the back. The firelight struck the worn gold of her wedding ring. "She demands a less hampered life; a more variegated self-expression; a chance to help the world in her own way; an existence that shall be a daily development; the opportunity to give perpetual stimulus and refreshment to an utterly congenial mate. Oh! I know her reasons by heart," said Lucretia. "They sound like fine things, don't they, Benjamin?" {70} "Who is the other man?" "Fortunately, none of us know him. He is a Westerner with one of those absurdly swollen fortunes. Desire would n't have thought it a wider life to marry a poorer man. Such women don't." "I wish you would n't put Desire in a class and call her such women, Lucretia," I protested irritably. My sister looked at me strangely. "You, too? Can money buy you too?" she said. She rose and steadied her trembling arms upon the low mantle. She stood, a black-clad figure, between me and the glowing hearth, looking down into the heart of the fire as she spoke. I had begun to perceive, vaguely, that here was no sister I had ever known before. In a way she was beside, or rather beyond, herself. {71} We Raynies are self-controlled people. Lucretia had always been a silent woman, keeping her emotions to her self. But they say earthquakes, vast convulsion of regions beneath the lowest seas, will sometimes force up to light of day strange flotsam from the ocean-bed. Things that the eyes of men have never seen, nor their busy minds conceived, float up to face the sun. From Lucretia's shaken soul arose such un-imagined things. Her words came forth swiftly, almost with violence. "Benjamin, my daughter proposes leaving for Reno, Nevada, next week to procure a divorce.--I'm not saying that plenty of divorces are n't justified. I know they are. Plenty of remarriages too, I make no doubt. I've lived long enough to know that extremes are always wrong, and the middle course {72} is almost always right. I will admit, if you like, that every case is a thing apart, and stands on its own merits, and that only God and a woman's conscience are the judges of what she should do. But Desire's case has no merits!