The Prem sagurCaturbhujamisra, active 17th century
Religion
The Prem sagur
Caturbhujamisra, active 17th century
Krishna (Hindu deity)
Having narrated so much of the history, Shookdeo Jee said to the Raja
Pureechit,--O Raja! when this excessive tyranny was exercised upon the
earth, she (the earth) assumed the form of a cow, and went lowing into
the country of the gods--and having gone to Indrù’s court, bowing her
head, she told all her troubles--“O great king! evil spirits have
begun to commit great crimes in the world, from dread of whom Religion
and Justice have departed--and if I receive your orders, I will
abandon the world, and descend to the regions below.”--On hearing
this, Indrù, accompanied by all the gods, went to Bruhmù--Bruhmù
having heard what they said took them all to Muhadeo, who, having
heard the circumstances, went accompanied by all the gods to the
place, where Narayun was sleeping in a sea of milk. Knowing him to be
asleep, Bruhmù, Roodrù, Indrù and all the gods stood up with their
hands in a supplicating posture, and making obeisances began to sing
the praises of the Vedas--“O great and powerful king! who can describe
thy greatness? In the form of a fish you rescued the drowning
Vedas--in the shape of a tortoise you supported a hill on your
back:--being transformed into a boar, you placed the earth upon one of
your tusks; in the form of a dwarf, you circumvented the Raja Bul;
descending on the earth as Purusram, and having destroyed the
Chutrees, you gave the earth to Kusyp, the sage; descending on the
earth as Ram, you destroyed the great demon, Rawun: and whenever
devils afflict your worshippers, you come to their assistance.--O
lord! the earth, much distressed by the tyranny of Kunsù, is calling
out to thee--be pleased to take her case quickly into consideration,
and having destroyed all demons, give pleasure to the good.”
The gods continued thus singing the excellencies of Narayun, when
there was a voice from Heaven--Bruhmù explained to all the gods, that
the voice they had just heard instructed them all, both gods and
goddesses to go to Brujmundul, and to be born in the city of Muttra:
hereafter Vishnù, assuming four shapes, will descend upon the earth
in the house of Basoodeo, and the womb of Dewukee, and by his childish
sports will give pleasure to Nund and Jusodha--When Bruhmù had given
this explanation, the gods, sages, heavenly musicians and singers were
all, together with their wives, born upon the earth, and came to
Brujmundul; they called themselves of the family of Yudoo, and
cowherds, and the female guardians of the four Vedas went to Bruhmù,
and said, “We too will descend upon the earth as cowherdesses, and
attend upon Basoodeo”--Saying this, they also came to Bruj, and called
themselves cowherdesses. When all the gods had arrived at Muttra,
Vishnù began to meditate in the sea of milk, that Luchmun should
first be Bulram, afterwards he (Vishnù) should be named Basoodeo;
Bhurut should be Purdomun; Suttroogun should be Anooroodrù, and Seeta
should descend on the earth as Rookmunee.
CHAPTER II.
Public-domain text, read in full here on John Shaqi.
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