The Prem sagurCaturbhujamisra, active 17th century
Religion
The Prem sagur
Caturbhujamisra, active 17th century
Krishna (Hindu deity)
Having thus spoken, when Kuns began repeatedly to entreat them,
Basoodeo Jee said, “O great king! you say truly, that the fault is not
your’s in this case, as God had written what has happened in our
fate.” Hearing this, Kuns, being highly delighted, brought Basoodeo
and Dewukee in the most friendly manner to his house; and having
entertained them, and presented them with robes, brought them back
again with the greatest respect: and having sent for a counsellor, he
said, “Dewee has stated, that my enemy has been born; for which
reason, put the gods to death wherever you find them; because they
have spoken falsely to me, in stating, that my foe should be born in
the eighth pregnancy of Dewukee.”--The counsellor said, “O great king!
what great difficulty will there be in destroying them: they are
beggars from birth; and whenever you show anger, they will run away.
What power have they of opposing you? Bruhmù is engaged during the
eight puhurs in reflection, and contemplation: Muhadeo eats bhang, and
the thorn apple: Indrù has no power over you--There remains Narayun,
who does not understand war; he remains enjoying himself with
Luchmee.”
Kuns said, “Explain, how can we find Narayun, and conquer him?”--The
counsellor replied, “If you wish to conquer Narayun, destroy all those
in whose houses he dwells during the eight puhurs: Brahmins,
worshippers of Vishnù, Jogees, devotees with matted hair, religious
asceticks, Sunyasees, wandering religionists, and all the worshippers
of Huri:--seize them all, from children to old men, so that not one
may be left alive.” On hearing this, Kuns said to the counsellor, “Do
you go, and destroy them all.” Having obtained this order, the
counsellor, taking with him all sorts of devils, departed, and having
gone into the city began to search for cows, Brahmins, children, and
the worshippers of Huri, and adopting treachery and violence, to put
them to death.
CHAPTER VI.
Public-domain text, read in full here on John Shaqi.
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