Prostitutes -- Fiction; World War, 1914-1918 -- England -- London -- Fiction
G.J. suddenly saw a boy in the old man, and suddenly he too became
boyish, remembering what he had said to Christine about the war not
having begun yet; and with fervour he concurred:
"So do I."
He rose, moved--relieved after a tension which he had not noticed
until it was broken. It was time for him to go. The two old men were
recalled to the fact of his presence. Bob raised the newspaper again.
Sir Francis asked:
"Are you going to the--er--affair in the City?"
"Yes," said G.J. with careful unconcern.
"I had thought of going. My granddaughter worried me till I consented
to take her. I got two tickets; but no sooner had I arrayed myself
this morning than she rang me up to say that her baby was teething
and she couldn't leave it. In view of this important creature's
indisposition I sent the tickets back to the Dean and changed my
clothes. Great-grandfathers have to be philosophers. I say, Hoape,
they tell me you play uncommonly good auction bridge."
"I play," said G.J. modestly. "But no better than I ought."
"You might care to make a fourth this afternoon, in the card-room."
"I should have been delighted to, but I've got one of these
war-committees at six o'clock." Again he spoke with careful unconcern,
masking a considerable self-satisfaction.
Chapter 10
THE MISSION
The great dim place was full, but crowding had not been permitted.
With a few exceptions in the outlying parts, everybody had a seat.
G.J. was favourably placed for seeing the whole length of the
interior. Accustomed to the restaurants of fashionable hotels,
auction-rooms, theatrical first-nights, the haunts of sport, clubs,
and courts of justice, he soon perceived, from the numerous samples
which he himself was able to identify, that all the London worlds were
fully represented in the multitude--the official world, the political,
the clerical, the legal, the municipal, the military, the artistic,
the literary, the dilettante, the financial, the sporting, and the
world whose sole object in life apparently is to be observed and
recorded at all gatherings to which admittance is gained by privilege
and influence alone.
Public-domain text, read in full here on John Shaqi.
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