The Priest and the Acolyte: With an Introductory Protest by Stuart Mason — John Shaqi
The Priest and the Acolyte: With an Introductory Protest by Stuart MasonBloxam, John Francis
Religion
The Priest and the Acolyte: With an Introductory Protest by Stuart Mason
Bloxam, John Francis
Catholic Church -- Clergy -- Sexual behavior -- Fiction; Homosexuality -- Fiction
“Dare you speak openly like that? Where is your penitence, your shame?
have you no sense of the horror of your sin?”
“There is no sin for which I should feel shame,” he answered very
quietly. “God gave me my love for him, and He gave him also his love
for me. Who is there that shall withstand God and the love that is His
gift?”
“Dare you profane the name by calling such a passion as this ‘love’?”
“It was love, perfect love: it _is_ perfect love.”
“I can say no more now; to-morrow all shall be known. Thank God, you
shall pay dearly for all this disgrace,” he added, in a sudden
outburst of wrath.
“I am sorry you have no mercy;—not that I fear exposure and
punishment for myself. But mercy can seldom be found from a
Christian,” he added, as one that speaks from without.
The rector turned towards him suddenly, and stretched out his hands.
“Heaven forgive me my hardness of heart,” he said. “I have been cruel;
I have spoken cruelly in my distress. Ah, can you say nothing to
defend your crime?”
“No: I do not think I can do any good by that. If I attempted to deny
all guilt, you would only think I lied: though I should prove my
innocence, yet my reputation, my career, my whole future, are ruined
for ever. But will you listen to me for a little? I will tell you a
little about myself.”
The rector sat down while his curate told him the story of his life,
sitting by the empty grate with his chin resting on his clasped hands.
“I was at a big public school, as you know. I was always different
from other boys. I never cared much for games. I took little interest
in those things for which boys usually care so much. I was not very
happy in my boyhood, I think. My one ambition was to find the ideal
for which I longed. It has always been thus: I have always had an
indefinite longing for something, a vague something that never quite
took shape, that I could never quite understand. My great desire has
always been to find something that would satisfy me. I was attracted
at once by sin: my whole early life is stained and polluted with the
taint of sin. Sometimes even now I think that there are sins more
beautiful than any thing else in the world. There are vices that are
bound to attract almost irresistibly any one who loves beauty above
every thing. I have always sought for love: again and again I have
been the victim of fits of passionate affection: time after time I
have seemed to have found my ideal at last: the whole object of my
life has been, times without number, to gain the love of some
particular person. Several times my efforts were successful; each time
I woke to find that the success I had obtained was worthless after
all. As I grasped the prize, it lost all its attraction—I no longer
cared for what I had once desired with my whole heart. In vain I
endeavoured to drown the yearnings of my heart with the ordinary
pleasures and vices that usually attract the young. I had to choose a
profession. I became a priest.
Public-domain text, read in full here on John Shaqi.
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