And there are other instances where our Lord showed His special
predilection for this virtue. The "disciple whom Jesus loved," whose
head was on His breast at the Last Supper, who stood beneath the
Cross, and received the commission to be the guardian of our Lady
during the remainder of her sojourn on this earth, according to
tradition practised this virtue throughout his life in all its
fulness, so that the Church on his feast day calls out, "Valde
honorandus est beatus Joannes, quis upra pectus Domini in coena
recubuit; cui Christus in cruce matrem virginem virgini commendavit";
and again, "Diligebat eum Jesus quoniam specialis praerogativa
castitatis ampliori dilectione fecerat dignum: quia virgo electus ab
ipso, virgo in aevum permansit. In cruce denique moriturus huic matrem
suam virginem Virgini commendavit, quia virgo electus ab ipso, virgo
in aevum permansit."
These thoughts might easily be developed; but it is unnecessary, as--
theoretically at least--we are all familiar with the idea.
Nevertheless, there is often a danger that we may lose sight of its
essence--that we may look upon celibacy as a mere disciplinary law of
the Church, made for prudential reasons, and our duty as merely to
abstain from every thought or act which may endanger its observance--
to look on celibacy, in short, as a negative rather than a positive
precept, forbidding us to do this or that, but not adding anything
very special to our daily spiritual life, beyond absence of sin. Yet
this gives one a very inadequate idea of what should be to us a most
positive virtue, affecting our whole lives, giving to the priesthood
our greatest glory, and to our lives the note of heroism.
Now the positive side of the virtue of celibacy is in theory plain
enough, at least in its main outline. Woman was created to be man's
helpmate, and she fulfils her calling in the first place by her power
of sympathy. There is no human sympathy like that of a woman, and
granted that it is used within proper limits and restrictions, it is
one of the greatest helps which man can have in meeting the troubles
and storms of life. The care and sympathy of his mother in youth, of
his wife in the heyday of life, of his daughters in old age, are the
most valuable helps to many a man of the world, to enable him to face
with success the difficulties of his state. In like manner when he
wants counsel and advice he turns to that sex who have specially the
gift of entering into another's difficulties and helping him through
them.
Public-domain text, read in full here on John Shaqi.
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