Political ethics -- Early works to 1800; Political science -- Philosophy -- Early works to 1800; State, The -- Early works to 1800
Now I say that those dominions which, when acquired, are added to an
ancient state by him who acquires them, are either of the same country
and language, or they are not. When they are, it is easier to hold
them, especially when they have not been accustomed to self-government;
and to hold them securely it is enough to have destroyed the family of
the prince who was ruling them; because the two peoples, preserving in
other things the old conditions, and not being unlike in customs, will
live quietly together, as one has seen in Brittany, Burgundy, Gascony,
and Normandy, which have been bound to France for so long a time: and,
although there may be some difference in language, nevertheless the
customs are alike, and the people will easily be able to get on amongst
themselves. He who has annexed them, if he wishes to hold them, has
only to bear in mind two considerations: the one, that the family of
their former lord is extinguished; the other, that neither their laws
nor their taxes are altered, so that in a very short time they will
become entirely one body with the old principality.
But when states are acquired in a country differing in language,
customs, or laws, there are difficulties, and good fortune and great
energy are needed to hold them, and one of the greatest and most real
helps would be that he who has acquired them should go and reside
there. This would make his position more secure and durable, as it has
made that of the Turk in Greece, who, notwithstanding all the other
measures taken by him for holding that state, if he had not settled
there, would not have been able to keep it. Because, if one is on the
spot, disorders are seen as they spring up, and one can quickly remedy
them; but if one is not at hand, they are heard of only when they are
great, and then one can no longer remedy them. Besides this, the
country is not pillaged by your officials; the subjects are satisfied
by prompt recourse to the prince; thus, wishing to be good, they have
more cause to love him, and wishing to be otherwise, to fear him. He
who would attack that state from the outside must have the utmost
caution; as long as the prince resides there it can only be wrested
from him with the greatest difficulty.
Public-domain text, read in full here on John Shaqi.
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