Political ethics -- Early works to 1800; Political science -- Philosophy -- Early works to 1800; State, The -- Early works to 1800
being entirely contemptible were immediately suppressed, but I will
come to the conclusion of this discourse by saying that the princes of
our time have less difficulty than these of being obliged to satisfy in
an extraordinary degree their soldiers in their states; for although
they must have a certain consideration for them, yet it is soon
settled, for none of these princes have armies that are inextricably
bound up with the administration of the government and the rule of
their provinces as were the armies of the Roman empire; and therefore
if it was then necessary to satisfy the soldiers rather than the
people, it was because the soldiers could do more than the people; now,
it is more necessary to all princes, except the Turk and the Soldan,
to satisfy the people than the soldiers, for the people can do more
than the soldiers. I except the Turk, because he always keeps about
him twelve thousand infantry and fifteen thousand cavalry, on which
depend the security and strength of his kingdom; and it is necessary
for him to postpone every other consideration of the people to keep
them friendly. It is the same with the kingdom of the Soldan, which
being entirely in the hands of the soldiers, he is bound to keep their
friendship regardless of the people. And it is to be noted that this
state of the Soldan is different from that of all other princes, being
similar to the Christian pontificate, which cannot be called either
a hereditary kingdom or a new one, for the sons of the dead prince
are not his heirs, but he who is elected to that position by those
who have authority. And as this order is ancient it cannot be called
a new kingdom, there being none of these difficulties which exist in
new ones; as although the prince is new, the rules of that state are
old and arranged to receive him as if he were their hereditary lord.
But returning to our matter, I say that whoever studies the preceding
argument will see that either hatred or contempt were the causes of
the ruin of the emperors named, and will also observe how it came about
that, some of them acting in one way and some in another, in both ways
there were some who had a fortunate and others an unfortunate ending.
As Pertinax and Alexander were both new rulers, it was useless and
injurious for them to try and imitate Marcus, who was a hereditary
prince; and similarly with Caracalla, Commodus, and Maximinus it was
pernicious for them to imitate Severus, as they had not sufficient
ability to follow in his footsteps. Thus a new prince cannot imitate
the actions of Marcus, in his dominions, nor is it necessary for him to
imitate those of Severus; but he must take from Severus those portions
that are necessary to found his state, and from Marcus those that are
useful and glorious for conserving a state that is already established
and secure.
CHAPTER XX
WHETHER FORTRESSES AND OTHER THINGS WHICH PRINCES OFTEN MAKE ARE USEFUL
OR INJURIOUS
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