Political ethics -- Early works to 1800; Political science -- Philosophy -- Early works to 1800; State, The -- Early works to 1800
I will not omit to remind a prince who has newly taken a state with the
secret help of its inhabitants, that he must consider well the motives
that have induced those who have favoured him to do so, and if it is
not natural affection for him, but only because they were not contented
with the state as it was, he will have great trouble and difficulty in
maintaining their friendship, because it will be impossible for him to
content them. And on well examining the cause of this in the examples
drawn from ancient and modern times it will be seen that it is much
easier to gain the friendship, of those men who were contented with
the previous condition and were therefore at first enemies, than that
of those who not being contented, became his friends and helped him to
occupy it. It has been the custom of princes in order to be able to
hold securely their state, to erect fortresses, as a bridle and bit
to those who have designs against them, and in order to have a secure
refuge against a sudden assault. I approve this method, because it was
anciently used. Nevertheless, Messer Niccolo Vitelli has been seen in
our own time to destroy two fortresses in Città di Castello in order
to keep that state. Guid' Ubaldo, Duke of Urbino, on returning to his
dominions from which he had been driven by Cesare Borgia, razed to
their foundations all the fortresses of that province, and considered
that without them it would be more difficult for him to lose again the
state. The Bentivogli, in returning to Bologna, used similar measures.
Therefore fortresses may or may not be useful according to the times;
if they do good in one way, they do harm in another.
Public-domain text, read in full here on John Shaqi.
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