Political ethics -- Early works to 1800; Political science -- Philosophy -- Early works to 1800; State, The -- Early works to 1800
and authority, and he can easily with his own forces and their favour
put down those that are powerful and remain in everything the arbiter
of that province. And he who does not govern well in this way will
soon lose what he has acquired, and while he holds it will meet with
infinite difficulty and trouble.
The Romans in the provinces they took, always followed this policy;
they established colonies, flattered the less powerful without
increasing their strength, put down the most powerful and did not allow
foreign rulers to obtain influence in them. I will let the single
province of Greece suffice as an example. They made friends with the
Achæi and the Ætoli, the kingdom of Macedonia was cast down, and
Antiochus driven out, nor did they allow the merits of the Achæi or the
Ætoli to gain them any increase of territory, nor did the persuasions
of Philip induce them to befriend him without lowering him, nor could
the power of Antiochus make them consent to allow him to hold any state
in that province.
For the Romans did in this case what all wise princes should do, who
look not only at present dangers but also at future ones and diligently
guard against them; for being foreseen they can easily be remedied,
but if one waits till they are at hand, the medicine is no longer in
time as the malady has become incurable; it happening with this as with
those hectic fevers spoken of by doctors, which at their beginning
are easy to cure but difficult to recognise, but in course of time
when they have not at first been recognised and treated, become easy
to recognise and difficult to cure. Thus it happens in matters of
state; for knowing afar off (which it is only given to a prudent man
to do) the evils that are brewing, they are easily cured. But when,
for want of such knowledge, they are allowed to grow so that every
one can recognise them, there is no longer any remedy to be found.
However, the Romans, observing these disorders while yet remote, were
always able to find a remedy, and never allowed them to proceed in
order to avoid a war; for they knew that war was not to be avoided,
and could be deferred only to the advantage of the other side; they
therefore declared war against Philip and Antiochus in Greece, so as
not to have to fight them in Italy, though they might at the time
have avoided either; this they did not choose to do, never caring to
do that which is now every day to be heard in the mouths of our wise
men, to enjoy the benefits of time, but preferring those of their
own virtue and prudence, for time brings with it all things, and may
produce indifferently either good or evil. But let us return to France
and examine whether she did any of these things; and I will speak not
of Charles, but of Louis as the one whose proceedings can be better
seen, as he held possession in Italy for a longer time; you will then
see that he did the opposite of all those things which must be done to
keep possession of a foreign state.
Public-domain text, read in full here on John Shaqi.
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