I could recite diuers other places out of the Scripture, which aptly may be applyed hereunto, were it not I doe indeuour my selfe by all meanes to be briefe. Now in like maner will I alledge some fewe Inductions out of the autenticall writings of the Ecclesiasticall Historiographers, all tending to the like argument. And first to begin withall, we doe reade: That after our Sauiour Iesus Christ had suffered his passion, the Apostles being inspired with the holy Ghost, and the knowledge of all strange languages, did immediatly disperse themselues to sundry parts of the world, to the preaching of the Gospel. Yet not in so generall a maner, but that there remayned some farre remote Countries vnvisited by them, among the which it is reported that India the great, called the vttermost India, as yet had received no light of the word. (M10) But it came to passe, that one Metrodorus, a very learned and wise Philosopher in that age, being desirous to search out vnknowen lands, did first discouer the same finding it wonderfull populous and rich, which vpon his returne being published, and for certaine vnderstood, there was another graue Philosopher of Tyrus called Meropius, being a Christian, who did resolue himselfe (following the example of Metrodorus) to trauaile thither, and in a short time assisted but with a fewe, in a small Vessel arriued there, hauing in his company two yong youths, Edesius and Frumentius, whom (being his schollers) he had thoroughly instructed both in liberall Sciences, and christian Religion. Now after that Meropius somewhile staying there, had (as hee thought) sufficient vnderstanding of the Indians whole estate: He determined to depart, and to bring notice thereof vnto the Emperour, whom he meant to exhort to the conquest of the same.