This book is a transcription of a 17th century book, which had the spelling and printing conventions of that time: our “v” was often printed as a “u”, and sometimes vice versa, our “j” was printed as an “i”, etc. Those have been preserved in this book. There are other conventions which are converted into more modern usage; for instance, several words (such as “Lord” and “which”) were often printed in abbreviated form (such as an “L” and a superscript “d”, or “w” with a superscript “ch”), which have been transcribed in expanded form (such as “Lord” and “which”). In the plain ASCII version, indicators like (M10) refer to marginal notes, originally printed in the left or right margins of the page, and here printed at the end of the book; similarly, indicators like (10) refer to footnotes, also printed at the end of the book. PART I. I. Sir George Peckham’s true Report of the late discoueries. continued. The second Part or Chapter sheweth, that it is lawfull and necessarie to trade and traffique with the Sauages: And to plant in their Countries: And diuideth planting into two sorts. And first for traffique, I say that the Christians may lawfully trauell into those Countries and abide there: whom the Sauages may not iustly impugne and forbidde in respect of the mutuall societie and fellowshippe betweene man and man prescribed by the Law of Nations. For from the first beginning of the creation of the world, and from the renewing of the same after Noes flood, all men haue agreed, that no violence should be offered to Ambassadours: That the Sea with his Hauens should be common: That such as should fortune to be taken in warre, should be seruants or slaues: And that strangers should not be driuen away from the place or Countrey whereunto they doe come. If it were so then, I demaund in what age, and by what Law is the same forbidden or denied since? For who doubteth but that it is lawfull for Christians to vse trade and traffique with Infidels or Sauages, carrying thither such commodities as they want, and bringing from thence some part of their plentie? A thing so commonly and generally practised, both in these our dayes, and in times past, beyond the memorie of man, both by Christians and Infidels, that it needeth no further proofe. And forasmuch as the vse of trade and traffique (be it neuer so profitable) ought not to be preferred before the planting of Christian faith: I will therefore somewhat intreate of planting, (without which, Christian Religion can take no roote, be the Preachers neuer so carefull and diligent) which I meane to diuide into two sortts. (M1) The first, when Christians by the good liking and willing assent of the Sauages, are admitted by them to quiet possession. The second, when Christians being vniustly repulsed, doe seeke to attaine and mainteine the right for which they doe come.