The Principles of Breeding: or, Glimpses at the Physiological Laws involved in the Reproduction and Improvement of Domestic AnimalsGoodale, S. L. (Stephen Lincoln)
Science
The Principles of Breeding: or, Glimpses at the Physiological Laws involved in the Reproduction and Improvement of Domestic Animals
Goodale, S. L. (Stephen Lincoln)
Breeding; Livestock
The knowledge of this law[13] gives us a clue to the cause of many of
the disappointments of which practical breeders often complain and to
the cause of many variations otherwise unaccountable, and it suggests
particular caution as to the first male employed in the coupling of
animals, a matter which has often been deemed of little consequence in
regard to cattle, inasmuch as fewer heifers' first calves are reared,
than of such as are borne subsequently.
Another faint ray of light touching the causes of variation is
afforded us by the fact that the qualities of offspring are not only
dependent on the habitual conditions of the parents, but also upon any
peculiar condition existing at the time of sexual congress. For
instance, the offspring of parents ordinarily healthy and temperate,
but begotten in a fit of intoxication, would be likely to suffer
permanently, both physically and mentally, from the condition which
the parents had temporarily brought upon themselves. On the other
hand, offspring begotten of parents in an unusually healthy and active
condition of body and mind, would likely be unusually endowed both
mentally and physically. The Arabs in breeding horses take advantage
of this fact, for before intercourse, both sire and dam are actively
exercised, not to weariness, but sufficiently to induce the most
vigorous condition possible. Of this, too, we have proof in the
phenomenon sometimes observed by breeders, that a strong mental
impression made upon the female by a particular male, will give the
offspring a resemblance to him, even though she have no sexual
intercourse with him. Of this, Mr. Boswell in his prize essay
published in 1828, gives a remarkable instance. He says that Mr.
Mustard of Angus, one of the most intelligent breeders he had ever met
with, told him that one of his cows chanced to come into season while
pasturing on a field bounded by that of one of his neighbors, out of
which field an ox jumped and went with the cow until she was brought
home to the bull. The ox was white, with black spots, and horned. Mr.
Mustard had not a horned beast in his possession, nor one with any
white on it. Nevertheless, the produce of the following spring was a
black and white calf with horns.
The case of Jacob is often quoted in support of this view, and
although many believe some miraculous agency to have been exerted in
his case, and though he could say with truth, "God hath taken away the
cattle of your father and given them to me," it seems, on the whole,
more probable, inasmuch as supernatural agency may never be presumed,
except where we know, or have good reason to believe, that natural
causes are insufficient, that God "gave" them, as he now gives to
some, riches or honors; that is to say, by virtue of the operation of
natural laws. If all who keep cattle would exercise a tithe of the
patriarch's shrewdness and sagacity in improving their stock, we
should see fewer ill-favored kine than at present.
Public-domain text, read in full here on John Shaqi.
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