The frequent occurrence of panelled compartments, and the partial change of form in the arches, especially of doorways and windows, which in the latter part of the fifteenth century were often obtusely pointed and mathematically described from four centres, instead of two, as in the more simple pointed arch, and which from the period when this arch began to be prevalent was called the TUDOR arch, together with a great profusion of minute ornament, mostly of a description not before in use, are the chief characteristics of the style of the fifteenth century, which by some of the earlier writers was designated as the FLORID; though it has since received the more general appellation of the PERPENDICULAR. This style prevailed till the Reformation, at which period no country could vie with our own in the number of religious edifices, which had been erected in all the varieties of style that had prevailed for many preceding ages. Next to the magnificent cathedrals, the venerable monasteries and collegiate establishments, which had been founded and sumptuously endowed in every part of the kingdom, might most justly claim the preeminence; and many of the churches belonging to them were deservedly held in admiration for their grandeur and architectural elegance of design. But the suppression of the monasteries tended in no slight degree to hasten the decline and fall of our ancient church architecture, to which other causes, such as the revival of the classic orders in Italy, also contributed. The churches belonging to the conventual foundations, which had been built at different periods by the monks or their benefactors, and the charges of erecting and decorating which from time to time in the most costly manner, had been defrayed out of the monastic revenues, and from private donations, being seized by the crown, were reduced to a state of ruin, and the sites on which they stood granted to dependants of the court. The former reverential feeling on these matters had greatly changed; and as the retention of some few of the ministerial habits, the square cap, the cope, the surplice, and hood, which were deemed expedient for the decent ministration of public worship, gave great offence to many, and was one of the most apparent causes which led to that schism amongst the Reformers, on points of discipline, which afterwards ended in the subversion, for a time, of the rites and ordinances of the Church of England, any attempt towards beautifying and adorning (other than with carved pulpits and communion-tables or altars) the places of divine worship, which were now stripped of many of their former ornamental accessories, would have been regarded and inveighed against as a popish and superstitious innovation; and a charge of this kind was at a later period preferred against Archbishop Laud. Parochial churches were, therefore, now repaired when fallen into a state of dilapidation, in a plain and inelegant mode, in complete variance with the richness and