The principles of science : $b a treatise on logic and scientific methodJevons, William Stanley
Philosophy
The principles of science : $b a treatise on logic and scientific method
Jevons, William Stanley
Logic; Science -- Methodology
“It must therefore be acknowledged, that that art which affords a cure
to this weakness, or defect, of our understandings, and teaches us so
to enumerate all the possible ways in which a given number of things
may be mixed and combined together, that we may be certain that we have
not omitted any one arrangement of them that can lead to the object
of our inquiry, deserves to be considered as most eminently useful and
worthy of our highest esteem and attention. And this is the business
of *the art or doctrine of combinations*. Nor is this art or doctrine
to be considered merely as a branch of the mathematical sciences. For
it has a relation to almost every species of useful knowledge that the
mind of man can be employed upon. It proceeds indeed upon mathematical
principles, in calculating the number of the combinations of the things
proposed: but by the conclusions that are obtained by it, the sagacity
of the natural philosopher, the exactness of the historian, the skill
and judgment of the physician, and the prudence and foresight of the
politician may be assisted; because the business of all these important
professions is but *to form reasonable conjectures* concerning the
several objects which engage their attention, and all wise conjectures
are the results of a just and careful examination of the several
different effects that may possibly arise from the causes that are
capable of producing them.”[96]
[96] James Bernoulli, *De Arte Conjectandi*, translated by Baron
Maseres. London, 1795, pp. 35, 36.
*Distinction of Combinations and Permutations.*
We must first consider the deep difference which exists between
Combinations and Permutations, a difference involving important logical
principles, and influencing the form of mathematical expressions.
In *permutation* we recognise varieties of order, treating AB as a
different group from BA. In *combination* we take notice only of the
presence or absence of a certain thing, and pay no regard to its place
in order of time or space. Thus the four letters *a*, *e*, *m*, *n*
can form but one combination, but they occur in language in several
permutations, as *name*, *amen*, *mean*, *mane*.
Public-domain text, read in full here on John Shaqi.
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