The Principles of SecularismHolyoake, George Jacob
Religion
The Principles of Secularism
Holyoake, George Jacob
Secularism
SEVERAL expositors of Secular principles, able to act together, have for
many years endeavoured by counsel, by aid, and by publication to promote
Secular organization. At one time they conducted a Secular Institute in
Fleet Street, London--in 1854. The object was to form Secular Societies
for teaching the positive results of Freethought. In the first edition
of this work it was held to be desirable that there should be a centre
of reference for all inquirers upon Secular principles at home and
abroad. Attention should be guaranteed to distant correspondents and
visitors, so that means of communication and publication of all advanced
opinions in sociology, theology, and politics might exist, and be able
to command publicity, when expressed dispassionately, impersonally, and
with ordinary good taste.
It has been generally admitted that the operations at that time
conducted, helped to impart a new character to Free-thought advocacy,
and many of its recommendations have since been copied by associations
subsequently formed. The promoters of Secularism alluded to, have
not ceased in the _Reasoner_ and other publications, by lectures, by
statements, by articles, by pamphlets to urge a definite and consistent
representation of Secular and Freethought principles: as many mistake
merely mechanical association for the organization of ideas.
The promoters in question have since adopted the form of action of a
Secular Guild, and continue the _Reasoner_ (of which there is now issued
a "Review Series") as their organ. The objects of a Council of the
Guild is to promote, as far as means may permit, or counsel prevail,
organization of ideas:--
1.--To train Advocates of Secular principles,
2.--To advise an impersonal policy of advocacy, which seeking to carry
its ends by force of exposition, rather than of denunciation, shall
command the attention and respect of those who influence public affairs.
3.--To promote solution of political, social, and educational questions
on Secular and unsectarian grounds.
4.--To point out new Books of Secular relevance, and where possible, to
accredit Advocates of Secularism that the public may have some guidance,
and the party be no longer liable to be judged by whoever may appear to
write or speak on the subject.
5.--To assist in the protection and defence of those injured, or
attempted to be injured on account of Freethought or Secularist opinion.
6.--To provide for the administration of property bequeathed for Secular
purposes, of which so much has been lost through the injustice of the
law, and machinations of persons opposed to Liberal views.
Public-domain text, read in full here on John Shaqi.
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